At age 16 Chris Kopczynski carved the words ';Everest/Eiger' into the handle of his ice axe, marking his goal to climb the two mountains known as the highest and the hardest.
Covering the time period from 1807, when John Colter first discovered the wonders of the Yellowstone Plateau to the 1920s when tourists sped between luxury hotels in their automobiles, these tales of Wonderland come from the letters, journals, and diaries kept by early visitors and later tourists.
The locus of God's change and transformation in the world is through local groups of believers immersed in relationships among those directly impacted by injustice.
In Standoff at High Noon, the sequel to Old West Showdown, coauthors Kellen Cutsforth and Bill Markley again investigate ten well-known, controversial stories from the Old West.
In the nineteenth century people could gain fame and fortune by ';discovering' and documenting things that were already known to exist like the source of the Nile and the North Pole.
Over the course of twenty years of delivering sailboats to far-flung quaysides, John Kretschmer has had innumerable adventures, both humorous and terrifying.
Although written from a Lutheran religious tradition, the invitation and reach of They Are Us: Lutherans and Immigration, Second Edition is broad and inclusive.
Missiologists and theologians do not often talk to each other, which has resulted in increased ignorance of each others questions and concerns about how to do theology in ways that effectively serve the Churchs mission.
Mechanistic dehumanization occurs when human beings are objectified and exploited as a means to an end, comparable to expendable components of a machine.
This book is about one of the most remarkable European politicians of recent decades, Silvio Berlusconi, and about his contribution to the dramatic changes that have overtaken Italian politics since the early 1990s.
In 2010, nearly 30 percent of South Koreans—a country with a Confucian tradition over 1000 years old—identify as Christian, the largest percentage of Christians in an Asian nation, aside from the Philippines.
The church's witness to the world falters in an age of doctrinal uncertainty, emerging experiments of life forms and behavior norms, and consequent cultural pressures.
The Gospel of John and the Religious Quest argues that at its origin the Fourth Gospel was part of a dialogue with various religious traditions, and that to this day it is being used in active dialogue with those who live in traditions other than the Christian.
Burning Center, Porous Borders articulates what the church is and is called to be about in the world, a world now globalized to the point that the local is lived globally and the global is lived locally.
As the Christian church in the West moves further into the post-Christian era a dilemma rises for those thoughtful followers of Jesus Christ who find themselves in venerable, older church institutions that have become forgetful of their reason for being in the purpose of God.
In this centennial year of China's 1911 Revolution, Volume 3 in the Salt and Light series includes the life stories of influential Chinese who played a political or military role in the new Republic that emerged.
With simple, heartbreaking detail, Das Maddimadugu recalls the joys and tragedies of his childhood in a destitute family of the untouchable caste, nearly sold into slavery, and "e;adopted"e; by a single Mennonite missionary woman.
Utilizing resources from Martin Luther and the Lutheran tradition, this study offers an understanding of the gospel as promise as key to addressing the challenge of relating the missio Dei to a generous, constructive approach toward the religious other.
Secular contemporary development discourse deals with the problems of societal development and transformation by prioritizing the human good in terms of vital and social values with the aim of providing the basic necessities of life through social institutions that work.
In this pertinent and engaging volume leading Christian philosophers, theologians, and writers from all over the denominational map explode the black-and-white binaries that characterize both sides of the New Atheism debate.
