This book provides a synthesis of the archaeology of Eleusis during the Bronze Age, reconstructing the origins and early development of the Eleusinian Mysteries.
This is the study of an anonymous ancient work, usually called Joseph and Aseneth, which narrates the transformation of the daughter of an Egyptian priest into an acceptable spouse for the biblical Joseph, whose marriage to Aseneth is given brief notice in Genesis.
Im Kern jeder intimen Begegnung, das können wir unzähligen Texten der Weltliteratur entnehmen, findet sich ein Moment des Nichtsagbaren, der die Sprache transzendierenden Liebe.
The essays in this volume deal with the history of rhetoric and education for the thousand years from the early Middle Ages to the European Renaissance.
In the late Middle Ages, Chaucer invents two imaginative domains crucial to his culture and to our understanding of the emergence of selfhood, subjectivity and social arrangements; antiquity and late-medieval modernity.
Critics of Piers Plowman have often behaved as if the great fourteenth-century English poem were written by committee, Written Work marks a major shift in orientation by focusing on William Langland instead of Piers Plowman.
Die Spätantike, insbesondere das vierte Jahrhundert, ist eine Zeit der Transformationen, in der sich auf politischem, sozialem und religiösem Gebiet tiefgreifende Wandlungen vollzogen.
Due to conquests and colonialism through the centuries, it is not unusual for languages and cultures to be influenced by other, foreign languages and cultures.
This book demonstrates the way in which William Blake aligned his idiosyncratic concept of the Selfhood - the lens through which the despiritualised subject beholds the material world - with the atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet and philosopher Lucretius' De Rerum Natura.
This collectoion brings together an outstanding group of historical, cultural, and literary scholars to investigate the complicated, nuanced, and often surprising union and desire and dread associated with the figure of the foreign Other in the Middle Ages--represented variously by Muslims, Jews, heretics, pagans, homosexuals, lepers, monsters, and witches.
The Medieval Devil is a unique collection of primary sources that examines the development of medieval society through the lens of how people perceived the devil.
It is tempting to speculate that had Ausias March (1397-1459) written in Spanish instead Catalan, or rather the Valencian form of it which was his native tongue, he would by now undoubtedly be more widely recognised as the finest lyric poet in the Iberian Peninsula before the sixteenth century, and as one of the greatest in fifteenth century Europe as a whole.
In The Book Unbound, scholars and editors examine how best to use new technological tools and new methodologies with artefacts of medieval literature and culture.
Men and women struggling for control of marriage and sexuality; narratives that focus on trickery, theft, and adultery; descriptions of sexual activities and body parts, the mention of which is prohibited in polite society: such are the elements that constitute what Nicole Nolan Sidhu calls a medieval discourse of obscene comedy, in which a particular way of thinking about men, women, and household organization crosses genres, forms, and languages.
Declamation - the practice of training young men to speak in public by setting them to compose and deliver speeches on fictional legal cases - was central to the Greek and Roman educational systems over many centuries and has been the subject of a recent explosion of scholarly interest.