Business schools are institutions which, a decade after the financial crash, continue to act as loudspeakers for neoliberal capitalism with all its injustices and planetary consequences.
Business schools are institutions which, a decade after the financial crash, continue to act as loudspeakers for neoliberal capitalism with all its injustices and planetary consequences.
Brazil is the world's sixth largest economy, has played a key role as one of the 'pink wave' administrations in Latin America, and was also responsible for wrecking the US-sponsored proposal for a Free Trade Area of the Americas.
Brazil is the world's sixth largest economy, has played a key role as one of the 'pink wave' administrations in Latin America, and was also responsible for wrecking the US-sponsored proposal for a Free Trade Area of the Americas.
Analysing the relationship between economic thought and capitalism from 1750 to the present, Douglas Dowd examines the dynamic interaction of two processes: the historical realities of capitalism and the evolution of economic theory.
This is a history of political ideologies during the period from the First World War to the collapse of the Soviet Union, famously described by Eric Hobsbawm as 'The Age of Extremes'.
In the light of the deepening crisis of capitalism and continued non-Western capitalist accumulation, Henry Heller re-examines the debates surrounding the transition from feudalism to capitalism in Europe and elsewhere.
Despite the severity of the global economic crisis and the widespread aversion towards austerity policies, neoliberalism remains the dominant mode of economic governance in the world.
Since the 2008 financial crisis, the neoliberal ideas that arguably caused the damage have been triumphant in presenting themselves as the only possible solution for it.
In this collection of essays David A Dyker explores some of the most difficult and fascinating aspects of the process of transition from autocratic "e;real socialism"e; to a capitalism that is sometimes democratic, sometimes authoritarian.
Islamist capital accumulation has split the Turkish bourgeoisie and polarized Turkish society into secular and religious social groupings, giving rise to conflicts between the state and political Islam.
The all-encompassing embrace of world capitalism at the beginning of the twenty-first century was generally attributed to the superiority of competitive markets.
Today, when it seems like everything has been privatized, when austerity is too often seen as an economic or political problem that can be solved through better policy, and when the idea of moral values has been commandeered by the right, how can we re-imagine the forces used as weapons against community, solidarity, ecology and life itself?
Today, when it seems like everything has been privatized, when austerity is too often seen as an economic or political problem that can be solved through better policy, and when the idea of moral values has been commandeered by the right, how can we re-imagine the forces used as weapons against community, solidarity, ecology and life itself?