Military institutions have everywhere and always shaped the course of history, but women's near universal participation in them has largely gone unnoticed.
The study of the Syriac magical traditions has largely been marginalised within Syriac studies, with the earliest treatments displaying a disparaging attitude towards both the culture and its magical practices.
How were prominent figures in the formative stages of China's imperial government affected by changes in the theory and practice of government and its institutions?
