Museums as Ritual Sites critically examines the assumption that museums inherently function as ritual sites and, in turn, are poised to exert influence on cultural and societal change.
Imperialism and Social Reform (1960) examines British social-imperialism and the development of social-imperial thought: the promotion of a 'people's imperialism', or the support of the working classes for the imperialist system.
This translation of Rita Segato's seminal book La critica de la colonialidad en ocho ensayos offers an anthropological and critical perspective on the coloniality of power as theorized by the Peruvian thinker Anibal Quijano.
The eighth volume in Frederick Madden's monumental documentary history of the British Empire, this volume deals with some of the dependencies-the West Indies, British Honduras, Hong Kong, Fiji, Cyprus, Gibraltar and the Falklands-since 1948.
Perspectives on Imperialism and Decolonization (1984) is a key collection of essays that analyse from many sides the growth and demise of Western imperialism.
Self-Determined First Nations Museums and Colonial Contestation explores Indigenous practices of curation, object repatriation, and cross-cultural community engagement in a dynamic Koori museum.
Humanizing Humanity is distinctively framed advocacy of the ways in which the concept of humanity has been defended by various ideologues of India like Tagore, Gandhi, and Ambedkar.
In a brilliant history of a turbulent time and place, Mills pulls back the curtain on the decade's activists and intellectuals, showing their engagement both with each other and with people from around the world.
British Imperialism and Australia (1939) looks at the early economic history of Australia, which towards the end of the period under review became an important field of British Imperial development.
Parliament as an Export (1966) deals with the adoption of overseas countries and particularly the Commonwealth countries of the British Parliamentary system.
Frantz Fanon was one of the twentieth-century's most influential theorists and activists, whose work fighting against colonialism and imperialism has been an inspiration to today's decolonization and anti-racism movements.
In 1918 war broke out for Poland's independence, involving the the Poles, the Red and White Russian armies, at least two different Ukrainian forces, and Allied intervention troops.
This is a penetrating account of Anglo-Iraqi relations from 1929, when Britain decided to grant independence to Iraq, to 1941, when hostilities between the two nations came to an end.
The Oxford History of the British Empire is a major new assessment of the Empire in the light of recent scholarship and the progressive opening of historical records.
Alongside the diplomatic struggles of the early Cold War, European politicians worked to shape emotions about the postwar order-advocating fear of communism and hope for postwar recovery.
British Honduras (1951) examines this most neglected of the British colonies, from the early days of settlement by the logwood-cutters and buccaneers up to the post-war period.
For almost two hundred years Britain dominated the world, its naval supremacy enabling it to acquire a vast empire, including India, Canada, Australia, New Zealand and much of Africa.
In Defence of British India (1984) illustrates the problems arising from the British need to defend an Indian empire against the fluctuations in the European balance of power, preferably by isolating the empire from the European political system.
Cultural Heritage Management in Africa explores the diversity of Africa's cultural heritage by analysing how and why this heritage has been managed, and by considering the factors that continue to influence management strategies and systems throughout the African continent.
"e;Thoroughly researched, clearly written, and eye-opening in major and minor ways, this book will be valuable not only to academics but to all readers.
At this stalled and disillusioned juncture in postcolonial history-when many anticolonial utopias have withered into a morass of exhaustion, corruption, and authoritarianism-David Scott argues the need to reconceptualize the past in order to reimagine a more usable future.