Conventional wisdom tells us that marriage was illegal for African Americans during the antebellum era, and that if people married at all, their vows were tenuous ones: "e;until death or distance do us part.
This book explores the relationship between freedom and slavery in the antebellum American South, studying authors who spoke for the Southwest''s educated classes.
In Our New Husbands Are Here, Emily Lynn Osborn investigates a central puzzle of power and politics in West African history: Why do women figure frequently in the political narratives of the precolonial period, and then vanish altogether with colonization?
Outlaws of the Atlantic turns maritime history upside down, exploring the dramatic world of seafaring adventure, not from the perspective of admirals, merchants and other builders of empire, but rather from the point-of-view of common people whose labors made that world possible-sailors, slaves, indentured servants, pirates and other outlaws, whose formative experiences at sea are brought together for the first time.
This book tells the compelling story of postemancipation Colombia, from the liberation of the slaves in the 1850s through the country's first general labor strikes in the 1910s.
Free Soil in the Atlantic World examines the principle that slaves who crossed particular territorial frontiers- from European medieval cities to the Atlantic nation states of the nineteenth century- achieved their freedom.
This book covers the full spectrum of daily life among slaves in the Antebellum South, giving readers a more complete picture of slaves' experiences in the decades before emancipation.
Following the publication of Adam Smith's The Wealth of Nations, nineteenth-century liberal economic thinkers insisted that a globally hegemonic Britain would profit only by abandoning the formal empire.
Departing from more conscribed definitions, this book argues for an expansion of the concept of 'Creolization' in terms of duration, temporality, population, and importantly, in regional scope, which also impact climate and the practices of slavery that are typically included and excluded from consideration.
The amazing story of one illegally enslaved Virginia family's dauntless legal appeal for freedom Before the Civil War brought emancipation to the South, some enslaved people managed to use the legal systemthe same one that had concocted and long perpetuated their bondageto sue for their freedom from owners who unlawfully held them in slavery.
Pugliese's More Than Human Diasporas breaks the confines of existing scholarship in its vision of the way that more than human diasporic entities-such as water, trees, clay, stone and architectural styles-have functioned as agents within the context of empire, settler colonialism and a largely effaced history of Mediterranean enslavement, a history that pre existed and then coincided with the Atlantic slave trade.
Here is an annotated, scholarly, multilingual edition of the only lengthy text personally written by Haitian revolutionary Toussaint Louverture: the memoirs he wrote shortly before his death in the French prison of Fort de Joux.
Why do the people of the French Caribbean still continue to be haunted by the memory of their slave past more than one hundred and fifty years after the abolition of slavery?
Although it never had a plantation-based economy, the Rio de la Plata region, comprising present-day Argentina, Uruguay, and Paraguay, has a long but neglected history of slave trading and slavery.
The second volume of A Comparative Literary History of Modern Slavery: The Atlantic world and beyond explores literary memory of enslavement in post-slavery societies on four continents (North- and South America, Africa and Europe).
Seymour Drescher's regular, deeply-thought and carefully nuanced arguments have periodically reshaped how we think of the subject of the history of slavery itself.
Slavery and the University is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts.
A Slave's Place, A Master's World, based on original field research, evaluates the transition from slave to free labour in rural Brazil, highlighting the ways in which slaves, free farmers, freedmen and planters shaped the labour markets of an agrarian economy.
By the election year of 1844, Joseph Smith, the controversial founder of the Church of Jesus Christ of Latter-day Saints, had amassed a national following of some 25,000 believers.