TIus is the second, and fmal, volume to derive from the exciting Kronberg conference of 1975, and to show the intelligent editorial care of Gerard Radnitzky and Gunnar Andersson that was so evident in the first book, Progress and Rationality in Science (Boston Studies in the Philosophy of Science, Vol.
The following bibliography, arranged chronologically, permits the reader to follow the development of phenomenological studies in Italy in parallel with other, contemporary, cultural currents.
Philosophically, there is a book which was a tremendous experience for me: Eino Kaila's hychology of the Person- ality _ His thesis that man lives strictly according to his needs - negative and positive - was shattering to me, but terribly true.
The humanist treatises presented here are only peripheral to the history of logic, but I think historians of logic may read them with interest, if perhaps with irritation.
The decision to undertake this volume was made in 1971 at Lake Como during the Varenna summer school ofthe Italian Physical Society, where Professor Leon Rosenfeld was lecturing on the history of quantum theory.
To English-speaking historians, the author of this book, a Dutchman who for many years now finds his base at the University of Florida, became well known when his The Dutch in the Caribbean and on the Wild Coast, 158~I680 was published in 1972.
Although the World War II efforts to develop nuclear weapons have inspired a very large literature, it struck us as noteworthy that virtually nothing existed in the form of firsthand accounts.
The work of Galileo has long been important not only as a foundation of modern physics but also as a model - and perhaps the paradigmatic model - of scientific method, and therefore as a leading example of scientific rationality.
All students of mathematics know of Peano's postulates for the natural numbers and his famous space-filling curve, yet their knowledge often stops there.
Several ofthe themes of this study have been treated in earlier publica- tions, some by means of a general analysis and some through a detailed handling of problems raised by a particular theme or historian.
by MICHEL FOUCAULT Everyone knows that in France there are few logicians but many historians of science; and that in the 'philosophical establishment' - whether teaching or research oriented - they have occupied a considerable position.
With this defense of intensional realism as a philosophical foundation for understanding scientific procedures and grounding scientific knowledge, James Fetzer provides a systematic alternative to much of recent work on scientific theory.
The nature of that transition to maturity [a transition involving "e;The acquisition of the sort of paradigm that identifies challenging puzzles, supplies clues to their solution, and guarantees that the truly clever practitioner will succeed"e;) deserves fuller discussion than it has received in this book, particularly from those concerned with the development of the contemporary social sciences.
The growing importance of the sciences in industrialised societies has been acknowledged by the increasing number of studies concerned with their development, change and control.
A number of years ago I began a project to derme and evaluate the impact of Buffon's Histoire naturelle on the science of the late eighteenth and early nineteenth centuries.
Radio techniques were the nrst to lead astronomy away from the quiescent and limited Universe revealed by traditional observations at optical wave- lengths.
Only in fairly recent years has History and Philosophy of Science been recog- nised - though not always under that name - as a distinct field of scholarly endeavour.
them in his cheat-preface to Copernicus De Revolutionibus, but the main change in their import has been that whereas Osiander defended Copernicus, Mach and Duhem defended science.
The five review articles included in this volume were produced by the Dutch History Seminar of the University of London with the assistance of several Belgian and Dutch historians.
The theme chosen for the seventh conference of Dutch and British historians - relations between Church and State in the two countries since the Reformation - cannot pretend to any originality.