The motorcycle can lay claim as the most influential form of mobility becoming the embodiment of liberation and rebellion; never more so than in the 50s and 60s with the era of rockers, ton-up boys, the 59 Club and cafe racing.
As early as the 1910s, African drivers in colonial Ghana understood the possibilities that using imported motor transport could further the social and economic agendas of a diverse array of local agents, including chiefs, farmers, traders, fishermen, and urban workers.
