Die Pluralisierung des Philosophiebegriffs gehört zu den Charakteristika der ersten Jahrhunderte nach Christus – einer mit tiefgreifenden Veränderungen verbundenen Epoche, die sich allgemein in faszinierender Weise mit unserer Gegenwart berührt.
In order to compete in the modern world, any society today must rank education in science, mathematics, and technology as one of its highest priorities.
Maatian Ethics in a Communication Context explores the ethical principle of Maat: the guiding principle of harmony and order that permeated classical African political and civil life.
Consciousness and the Great Philosophers addresses the question of how the great philosophers of the past might have reacted to the contemporary problem of consciousness.
The presocratic philosopher Protagoras of Abdera (490 420 BC), founder of the sophistic movement, was famously agnostic towards the existence and nature of the gods, and was the proponent of the doctrine that 'man is the measure of all things'.
Plato's dialogues were part of a body of fourth-century literature in which Socrates questioned (and usually got the better of) friends, associates, and supposed experts.
The Stoic Doctrine of Providence attempts to reconstruct the Stoic doctrine of providence (as argued for in ancient texts now lost) and explain its many fascinating philosophical issues.
A major new history of classical Greece-how it rose, how it fell, and what we can learn from itLord Byron described Greece as great, fallen, and immortal, a characterization more apt than he knew.
Dictado primero y mimeografiado en Estrasburgo en 1953, luego transformado en "Curso de la Sorbona" reproducido en mimeógrafo en 1957, este Curso interpreta con rigor los sentidos de las tres palabras del título: "ser", "esencia" y "sustancia" -los conceptos fundamentales de la filosofía occidental- o como tales representan un progreso considerable de la razón conceptual en relación con los presocráticos, que todavía hablaban de los "elementos".
This title is part of UC Presss Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact.
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Written by a master of the subject with a long teaching experience, this book is a concise and accessible overview of the response of early Christian thought to classical philosophy and its integration into Christian theology.
In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void.
This book offers an innovative analytic account of Cicero's treatment of key political ideas: liberty and equality, government, law, cosmopolitanism and imperialism, republican virtues, and ethical decision-making in politics.
The three ancient philosophical introductions translated in this volume flesh out our picture of what it would have been like to sit in a first-year Philosophy course in ancient Alexandria.
Marco Sgarbi tells a new history of epistemology from the Renaissance to Newton through the impact of Aristotelian scientific doctrines on key figures including Galileo Galilei, Thomas Hobbes, Ren Descartes, John Locke, Gottfried Wilhelm Leibniz and Isaac Newton.
Aristotle maintains that biological organisms are compounds of matter and form and that compounds that have the same form are individuated by their matter.
This is the first major study devoted to the early Arabic reception and adaption of the figure of Hermes Trismegistus, the legendary Egyptian sage to whom were ascribed numerous works on astrology, alchemy, talismans, medicine, and philosophy.
Most philosophy has rejected the theater, denouncing it as a place of illusion or moral decay; the theater in turn has rejected philosophy, insisting that drama deals in actions, not ideas.
Although the Greeks were responsible for the first systematic philosophy of which we have any record, they were not alone in the Mediterranean world and were happy to draw inspiration from other traditions; traditions that are now largely neglected by philosophers and scholars.