First published in 1989, this persuasive and original work by John McClelland examines the importance of the idea of 'the crowd' in the writings of philosophers, historians and politicians from the classical era to the twentieth century.
This book examines the philosophies of nature of the early Greek thinkers and argues that a significant and thoroughgoing shift is required in our understanding of them.
the philosophers in the West, none, perhaps, is better known by name and less familiar in actual content of his ideas than the medieval Muslim philosopher, physician, minister and naturalist Abu Ali Ibn Sina, known since the days of the scholastics as Avicenna.
Aristotle's Posterior Analytics elaborates for the first time in the history of Western philosophy the notions of science and the requirements for the distinctive kind of knowledge scientists possess.
Philoponus has been identified as the founder in dynamics of the theory of impetus, an inner force impressed from without, which, in its later recurrence, has been hailed as a scientific revolution.
In this new study, John Sellars offers a fresh examination of Marcus Aurelius' Meditations as a work of philosophy by placing it against the background of the tradition of Stoic philosophy to which Marcus was committed.
In this book, first published in 1978, Allen Brent sets out to explore some of the questions raised by theorists and philosophers regarding curriculum.
Plato's Psychology, originally published in 1970 and reprinted in 1972, is still the definitive modern discussion of the nature and development of Plato's concept of psyche.
A major new history of classical Greece-how it rose, how it fell, and what we can learn from itLord Byron described Greece as great, fallen, and immortal, a characterization more apt than he knew.
This book explores the circumstances surrounding Socrates' death, critically analysing conflicting sources to establish a framework for understanding his intellectual activities in the cultural, political, and religious context of 5th-century BC Athens.
Nicole Oresme's translation of Aristotle's Nicomachean Ethics, Politics, and Economics into French from Latin in the 1370s is the subject of Claire Sherman's stunningly illustrated book.
Evading established accounts of the development of doctrine in the Patristic era, Augustine's Christology has yet to receive the critical scholarly attention it deserves.
In this book, first published in 1927, the author presents us with three conversations, fables, that, beautiful in themselves, also have a direct bearing on what is being discussed: Death and the Hereafter; Justice; and the Kingdom of Heaven.
This book, first published in 1978, is a radical approach to the philosophical distinction between Being and beings, in which the life of Socrates is used as the metaphor for the theoretical life, in contrast to the continuous historical interest in that life as an object for biographical reconstruction and description.
This book presents a substantially revised version of some of the most important and innovative articles published by Alan Cameron in the field of late antique Greek poetry and philosophy.
Parmenides and To Eon offers a new historical and philosophical reading of Parmenides of Elea by exploring the significance and dynamics of the oral tradition of ancient Greece.
Nietzsche's Renewal of Ancient Ethics connects different strands in Nietzsche studies to progress a unique interpretation of friendship in his writings.
These new essays comprise the first collective study of Lucan and his epic poem that focuses specifically on points of contact between his text and the cultural, literary, and historical environments in which he lived and wrote.
In recent years, most political theorists have agreed that shame shouldn't play any role in democratic politics because it threatens the mutual respect necessary for participation and deliberation.
Aristotle is one of the most crucial figures in the history of Western thought, and his name and ideas continue to be invoked in a wide range of contemporary philosophical discussions.
Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as a pagan competitor and as a source of philosophical material useful to the Christian faith.
In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent.