Avicenna (Ibn Sina) greatly influenced later medieval thinking about the earth and the cosmos, not only in his own civilization, but also in Hebrew and Latin cultures.
The Philosophy of Religion is one result of the Early Modern Reformation movements, as competing theologies purported truth claims which were equal in strength and different in contents.
Recent research in the humanities and social sciences suggests that individuals who understand themselves as belonging to something greater than the self-a family, community, or religious or spiritual group-often feel happier, have a deeper sense of purpose or meaning in their lives, and have overall better life outcomes than those who do not.
Im zweiten Buch seiner rechtstheologischen Summe De legibus ac Deo legislatore aus dem Jahre 1612 entwickelt Francisco Suárez seine Theorie des Naturrechts.
Drawing on the generous semantic range the term enjoyed in early modern usage, Experimental Selves argues that 'person,' as early moderns understood this concept, was an 'experimental' phenomenon-at once a given of experience and the self-conscious arena of that experience.
This volume, originally published in 1990, delineates the transition Descartes effects from a prevalent medieval conception of understanding to a modern conception of it.
This book features 20 essays that explore how Latin medieval philosophers and theologians from Anselm to Buridan conceived of habitus, as well as detailed studies of the use of the concept by Augustine and of the reception of the medieval doctrines of habitus in Suarez and Descartes.
This introduction to philosophy in the Latin West between 1150 and 1350 combines an historical approach, which concentrates on the sources, forms and backgrounds of the medieval works, with philosophical analysis of thirteenth and fourteenth-century writing in terms comprehensible to a modern reader.
Moses Maimonides-a proud heir to the Andalusian tradition of Aristotelian philosophy-crafted a bold and original philosophical interpretation of Torah and Judaism.
This book discusses Aquinas''s reception of Aristotle''s work, exploring how Aquinas adopts, corrects or transforms key themes from Aristotle''s ethics.
Ziel des Dialogs Idiota de mente (1450) ist die Zusammenführung der aristotelischen Bestimmung des Intellekts als Formprinzip des Lebens mit der platonisch-augustinischen Idee von der Unsterblichkeit der Seele.
The most popularly read, adapted, anthologized, and incorporated primer on sociology ever written for modern readers Acclaimed scholar and sociologist Peter L.
The final volume to be published in the acclaimed Routledge History of Philosophy series provides an authoritative and comprehensive survey and analysis of the key areas of late Greek and early Christian Philosophy.
This book shows how the mature writings of Thomas Aquinas though written in the thirteenth century have much to offer the human mind and the relationship between intellect and will, body and soul.
Die Destruktion der rationalen Psychologie als Doktrin ist, dem gängigen Urteil nach, das Verdienst von David Humes Essay Of the Immortality of the Soul und Immanuel Kants Kritik der reinen Vernunft.
Without denying the real importance of the more 'traditional' tasks of a historian of ideas or scholar of literature - the edition of a text and research into its sources and influence - Professor Flint's objective has been to look sideways from the texts, so into the society to which their authors belonged.