This volume considers the exchange between the Neo-Kantian tradition in German philosophy and the sciences from the last third of the nineteenth century to the Great war and partly beyond.
In his new book, Ismail Mazhar provides an exceptional summary of the articles of philosopher John Tudor Maratz, which highlights the development of European thought in the nineteenth century.
The latter half of the nineteenth and the early part of the twentieth century witnessed a remarkable resurgence of interest in Kant's philosophy in Continental Europe, the effects of which are still being felt today.
This book reconstructs Heidegger's philosophy of time by reading his work with and against a series of key interlocutors that he nominates as being central to his own critical history of time.
This book sets up a rich intercultural dialogue between the philosophy of Immanuel Kant and Michel Foucault, and that of key African thinkers such as Kwame Anthony Appiah, Achille Mbembe, Kwasi Wiredu, Kwame Gyekye, Tsenay Serequeberhahn, and Henry Odera Oruka.
This book sets up a rich intercultural dialogue between the philosophy of Immanuel Kant and Michel Foucault, and that of key African thinkers such as Kwame Anthony Appiah, Achille Mbembe, Kwasi Wiredu, Kwame Gyekye, Tsenay Serequeberhahn, and Henry Odera Oruka.
This book reconstructs Heidegger's philosophy of time by reading his work with and against a series of key interlocutors that he nominates as being central to his own critical history of time.
Why would Rene Descartes, the father of modern rationalist philosophy, choose "e;meditations"e;-a term and genre associated with religious discourse and practice-for the title of his magnum opus that lays the metaphysical foundations for his reform of all knowledge, including mathematics and sciences?
Why would Rene Descartes, the father of modern rationalist philosophy, choose "e;meditations"e;-a term and genre associated with religious discourse and practice-for the title of his magnum opus that lays the metaphysical foundations for his reform of all knowledge, including mathematics and sciences?
In 'Meditations of Marcus Aurelius', the Roman Emperor reflects on Stoic philosophy through a series of personal writings addressing self-improvement, inner peace, and living a virtuous life.
A Treatise of Human Nature by David Hume is considered by many to be his most important work and one of the most influential works in the history of philosophy.
Erhard Weigel (1625–1699), Mathematiker, Astronom, Physiker, Pädagoge, Philosoph und Erfinder, steht seit mehreren Jahren wieder zunehmend im Blickpunkt wissenschaftshistorischer Forschung.
Erhard Weigel (1625–1699), Mathematiker, Astronom, Physiker, Pädagoge, Philosoph und Erfinder, steht seit mehreren Jahren wieder zunehmend im Blickpunkt wissenschaftshistorischer Forschung.
This two-volume work examines far-reaching debates on the concept of courage from Greek antiquity to the Christian and mediaeval periods, as well as the modern era.
A person has always looked at the horizon with ambition and hope that a golden age will be resolved in which freedom is lined with lines of peace and fill justice the spaces of the earth.
This is how Zoroaster spoke, it revolutionized the world of German philosophy, and his ideas were not limited to his time, but continued to resonate for more than a century.
Friedrich Heinrich Jacobi (1743-1819) gab in streitbarer Auseinandersetzung mit der Metaphysik Spinozas, der Transzendentalphilosophie Kants, dem Idealismus Fichtes und der Naturphilosophie Schellings entscheidende Anstöße zur Ausbildung der gesamten nachkantischen Philosophie.
Nur zwei Jahre nach dem Beginn des Spinoza-Streits trat Jacobi mit einem neuen Werk hervor: »David Hume über den Glauben, oder Idealismus und Realismus.
Der erste Teilband der Vorlesungsnachschriften zu Hegels Wissenschaft der Logik innerhalb der »Gesammelten Werke« (GW 23,1) enthält die Nachschriften, die in Jena sowie vor dem Hintergrund der ersten Auflage der »Enzyklopädie « (1817) entstanden sind.
In der »Grundlegung zur Metaphysik der Sitten« von 1785 bietet Kant eine neue Konzeption der Moralphilosophie, die keine ernsthafte Beschäftigung mit Ethik seither mehr ignorieren kann.
Thich Om legt dar, warum die Ewigkeit, das, was außerhalb unseres Begreifens liegt, keine grausame, böse ist, sonderm im Gegenteil eine unendlich zärtliche.
