Western philosophy from c 1800

Azarya Polikarov was born in Sofia on October 9, 1921.

Although this book is a study of the work of Emmanuel Levinas and Jacques Derrida, it would be mistaken to refer to it as a comparison.

Das Buch beabsichtigt, mit den Mitteln einer phänomenologischen Semantik, einen Beitrag zum Verständnis der Modallogik und ihrer philosophischen Implikationen zu liefern.

Diese Untersuchung zeigt, daß es zwischen der singulären Wahrnehmung von Gegenständen und der objektiven und kommunizierbaren Erkenntnis ein `Mittleres' gibt, d.

Husserl's phenomenology has often been criticized for its Cartesian, fundamentalistic, idealistic and solipsistic nature.

Das Problem des Seinsglaubens in der Phänomenologie Husserls läßt sich zweifelsohne zu deren zentralen Themen wie Wahmehmung, Phantasie und Zeitbewußtsein zählen und steht auch in engem Zusammenhang mit diesen.

Tymieniecka's phenomenology of life reverses current priorities, stressing the primogenital role of aesthetic enjoyment, rather than cognition, as typifying the Human Condition.

It would seem that modern humanity has unthroned the human spirit, undercutting the very foundation of the validity of truth, moral values and principles.

The author's aim of providing an understanding of the development, content and presentation of two aspects of Descartes' philosophy of the human soul - immortality and body-soul union - has been achieved and executed with rigour, scholarship and philosophical acuity.

Das Buch ist eine analytische Darstellung der Hauptideen der Erkenntnistheorie Ingardens.

Der vorliegende Ergänzungsband zu Husserliana Band XI Analysen zur passiven Synthesis enthält den letzten Teil der ursprünglichen Fassung der Vorlesung über `Transzendentale Logik' vom Wintersemester 1920/21, deren Hauptteil in Band XI veröffentlicht wurde.

The fine arts first emerged divided by the five senses yet, since their very origin, they have projected aesthetic networks among themselves.

What is "e;scientific"e; about the natural and human sciences?

Kant's Critique of Judgment accounts for the sharing of a common world, experienced affectively, by a diverse human plurality.

For some twenty years now, I have been working on a philosophical programme which falls into two parts, a systematic metaphysics, to be entitled Being and Becoming, conceived in the general framework of ontological phenomenology, but employing what I call a 'genetic' methodol- ogy, and an historical interpretation, designed to support and confirm the ontological philosophy in question.

Despite, or perhaps better by virtue of, its very brevity, Appearance and Sense is a difficult text to read and understand, particularly if we make the attempt independently of Husserl's Ideas I.

The question of relativism is a perennial one, and as fundamental and far- reaching as the question of truth itself.

orbit and far beyond it.

This collection is the final volume of a four book survey of the state of phenomenology fifty years after the death of Edmund Husserl.

This collection of essays draws together work done during a period of more than fifteen years.

The volume before us is the fourth in the series of proceedings of what used to be the Israel Colloquium for the History, Philosophy and Sociology of Science.

A PHENOMENOLOGICAL APPROACH My interest in exploring the nature of the patient's and the physician's understanding of illness has grown out of my own experience as a multiple sclerosis patient.

Contemporaryphilosophyseems a great swirling almost chaos.

The guiding dictum of phenomenology is "e;to the things themselves.

Rationality in its various expressions and innumerable applications sustains understanding and our sense of reality.

In this book, I deal with some fundamental problems of the Hegelian dialectic.

Merleau-Ponty in contemporary perspective: this was the theme of the conference at the Institute of Philosophy, Katholieke Universiteit Leuven (K.

In this book Martin Bunzl considers the prospects for a general and comprehensive account of explanation, given the variety of interests that prompt explanations in science.

To know the work of Jitendra Nath Mohanty even slightly is to commence to appreciate it immensely.

by Pierre Kerszberg Joseph J.

The contemporary revival of interest in the Sacred as a category of philosophico-religious reflection here finds a radical reversal of the traditional direction, taking the Sacred as the starting point of the itinerary toward the Divine.

In a crisp, original style the author approaches the crucial question of moral theory, the `is--ought' problem via communicative argumentation.

Some might ask "e;Why Locke's theory of knowledge now?

This volume marks a phase of accomplishment in the work of the World Phenomenology Institute in unfolding a dialogue between Occidental phenomenology and the Oriental/Chinese classic philosophy.

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