In the first comprehensive work to articulate a psychoanalytic metaphysics based on process thought, the author uses dialectical logic to show how the nature and structure of mental life is constituted.
Keshen presents a set of guidelines for analysing self-esteem and examines various factors that influence our self-esteem, such as other people's evaluations, comparisons with others, social relationships, and inherent qualities.
Man hört das Wort "Neuroästhetik" und denkt, jetzt erklären uns die Hirnforscher endlich genau, was die Philosophen in ihren Ästhetikbüchern und die Kunstwissenschaftler an den Universitäten und Hochschulen lehren.
A Brief Introduction to the Philosophy of Mind is written to engage the beginning student, offering a balanced, accessible entrZe into a notoriously complex field of inquiry.
This collection responds to widespread, complex, and current environmental challenges by presenting eleven original essays on a new elemental-embodied approach in environmental humanities.
The Routledge Handbook of Phenomenology of Mindfulness brings together two schools of thought and practice that - despite rarely being examined jointly - provide an incredibly fruitful way for exploring thinking, the mind, and the nature and practice of mindfulness.
How the rabbis of the Talmud transformed everything into a legal question-and Jewish law into a way of thinking and talking about everythingThough typically translated as "e;Jewish law,"e; the term halakhah is not an easy match for what is usually thought of as law.
Australia's much-loved author David Malouf presents a dazzling and illuminating personal essay on the power of imagination-and its effects on the life of a writer-in this first instalment of a collectible new series.
In the third in a new series of short, provoking books of original philosophy, acclaimed thinker Barry Dainton takes us through the nature of SelfWhen you think 'What am I?
A compelling collection of the life-changing writings of William JamesWilliam James-psychologist, philosopher, and spiritual seeker-is one of those rare writers who can speak directly and powerfully to anyone about life's meaning and worth, and whose ideas change not only how people think but how they live.
Why you don't have a self-and why that's a good thingIn Losing Ourselves, Jay Garfield, a leading expert on Buddhist philosophy, offers a brief and radically clear account of an idea that at first might seem frightening but that promises to liberate us and improve our lives, our relationships, and the world.
Hailed by the Washington Post as "e;a sure-footed and witty guide to slippery ethical terrain,"e; a philosophical exploration of AI and the future of the mind that Astronomer Royal Martin Rees calls "e;profound and entertaining"e;Humans may not be Earth's most intelligent beings for much longer: the world champions of chess, Go, and Jeopardy!
An Essay toward the Other considers the three fundamental verities of the human experience-the True, the Good, and the Beautiful-and presents three arguments, one from the domain of each verity, in support of theism and in opposition to materialism.
If asked what Humeanism could mean today, there is no other philosopher to turn to whose work covers such a wide range of topics from a unified Humean perspective as that of David Lewis.
The philosophical contributions of French phenomenologist, Maurice Merleau-Ponty, carry great untapped potential for theologians thinking through some of the central affirmations of the Christian faith.
Foundations of the Psychological Intervention presents a new General Theory for Psychological Intervention (GTPI), delving into how its methodology can be applied across diverse psychological contexts.
The philosophical contributions of French phenomenologist, Maurice Merleau-Ponty, carry great untapped potential for theologians thinking through some of the central affirmations of the Christian faith.
How all philosophical explanations of human consciousness and the fundamental structure of the cosmos are bizarreand why that's a good thingDo we live inside a simulated reality or a pocket universe embedded in a larger structure about which we know virtually nothing?
How all philosophical explanations of human consciousness and the fundamental structure of the cosmos are bizarreand why that's a good thingDo we live inside a simulated reality or a pocket universe embedded in a larger structure about which we know virtually nothing?
