Ovason argues that previous translations have got it wrong, because they failed to realise that Nostradamus was writing in an esoteric language called the 'green language'.
An eyewitness account of a modern coven and an overview of Wiccan history in a book that "e;sweep[s] clean the 'old image of witchcraft'"e; (Kirkus Reviews).
Pseudoscience and Extraordinary Claims of the Paranormal: A Critical Thinker's Toolkit provides readers with a variety of "e;reality-checking"e; tools to analyze extraordinary claims and to determine their validity.
Pseudoscience and Extraordinary Claims of the Paranormal: A Critical Thinker's Toolkit provides readers with a variety of "e;reality-checking"e; tools to analyze extraordinary claims and to determine their validity.
The first English-language survey of ancient Greek divinatory methods, Ancient Greek Divination offers a broad yet detailed treatment of the earliest attempts by ancient Greeks to seek the counsel of the gods.
In recent years the subject of satanic ritual abuse (SRA) has incited widespread controversy focused primarily on whether or not such abuse actually occurs.
Beginning in China in the search for the secret of immortality, and appearing independently in Egypt as an attempt to produce gold through the arts of smelting and alloying metals, alchemy received a great boost in Europe from studies by Islamic and Jewish alchemists.
In 1901 a rich collection of extracts from documents relating to witch beliefs and witch trials in the Middle Ages - Hexenwahns und der Hexenverfolgung in Mittelalter - was published in Bonn.
Spiritualism and mediumship are often regarded as the product of lingering superstition in the Victorian era, and as having limited relevance in modern Anglo-American society.
Superstition and Magic in Early Modern Europe brings together a rich selection of essays which represent the most important historical research on religion, magic and superstition in early modern Europe.
This book explores the phenomenon of Saturnism, namely the belief that the planet Saturn, the seventh known planet in ancient astrology, was appointed upon the Jews, who celebrated the Sabbath, the seventh day of the Jewish week.
Beginning in China in the search for the secret of immortality, and appearing independently in Egypt as an attempt to produce gold through the arts of smelting and alloying metals, alchemy received a great boost in Europe from studies by Islamic and Jewish alchemists.
In 1901 a rich collection of extracts from documents relating to witch beliefs and witch trials in the Middle Ages - Hexenwahns und der Hexenverfolgung in Mittelalter - was published in Bonn.
The fifteenth to eighteenth centuries was a period of witchcraft prosecutions throughout Europe and modern scholars have now devoted a huge amount of research to these episodes.
Spiritualism and mediumship are often regarded as the product of lingering superstition in the Victorian era, and as having limited relevance in modern Anglo-American society.
Superstition and Magic in Early Modern Europe brings together a rich selection of essays which represent the most important historical research on religion, magic and superstition in early modern Europe.
Linda Williamson, acclaimed medium and author of the bestselling Contacting the Spirit World, recounts her own experiences of living and working as a medium.
Most of us have had psychic experiences at one time or another; we may find a new place strangely familiar, finish other people's sentences or sense a definite positive or negative feeling about a house.
Gwenda Roland nos presenta una obra reveladora y profunda en "Mujeres en los Ritos Masones: Pioneras de lo Prohibido", un estudio exhaustivo y apasionante sobre la participación histórica y contemporánea de las mujeres en la masonería.
Offering a new template for future exploration, Susan Greenwood examines and develops the notion that the experience of magic is a panhuman orientation of consciousness, a form of knowledge largely marginalized in Western societies.
Offering a new template for future exploration, Susan Greenwood examines and develops the notion that the experience of magic is a panhuman orientation of consciousness, a form of knowledge largely marginalized in Western societies.
