The post-millennial vision of nineteenth century America led to greater educational opportunities for women, but these were focused on women's domestic efficacy in developing "e;messianic mothers"e; to help create the kingdom of God on earth.
Idolatry in the Pentateuch addresses both the manner in which the Pentateuch was produced and how theological intentions can be discerned from the texts that constitute it.
The book is organized into three divisions, and as the title implies, there is a brief letter in the form of a New Testament epistle to the contemporary church, a portion of which begins each chapter.
In an age in which scholars continue to produce books on the nature and significance of Jesus's death, books that often assume the Old Testament cult was the New Testament authors' primary background for their conception of Jesus's death, Jarvis J.
By arguing that Matthew's Gospel can be read as a "e;homecoming story"e; according to the ancient formula of the "e;Banished and Returning Prince,"e; Robert Beck offers a fresh and provocative reinterpretation of the Gospel.
Rather than viewing the Apostle Paul's many references to peace and non-retaliation as generalized ethical principles drawn from Paul's background, Jeremy Gabrielson argues that peace and non-retaliation should be understood in relation to Paul's biography of being a violent persecutor of Jesus' followers.
In Inerrancy and the Spiritual Formation of Younger Evangelicals, readers are urged to pastorally consider their own spiritual responsibilities toward students by taking more seriously six representative critical discoveries that students tend to make during the course of their higher education.
Jesus was a Jew, living in a Jewish culture and under Jewish laws, laws that governed the people of Israel at a time of conflict with their Roman overlords.
In this book, Nicholas Haydock explores the biblical presentation of the Levitical priesthood, drawing out themes that run throughout Scripture and reveal God's intention for the priesthood.
The Bible has the unfortunate legacy of being associated with gross human rights violations as evident in the scriptural justification of apartheid in South Africa as well as slavery in the American South.
Karl Barth's lectures on the first chapter of the Gospel of John, delivered at Muenster in 1925-26 and at Bonn in 1933, came at an important time in his life, when he was turning his attention more fully to dogmatics.
This is a book Jean Wyatt felt compelled to write, as she has for many years wrestled with questions surrounding the love and the justice of God, his salvation and judgment through Jesus Christ, and the effect of our response (or lack of response) to that salvation.
In Forensic Scriptures Brian Arthur Brown presents a long overdue Diagram of Sources of the Pentateuch from Hebrew Scriptures, a new perspective on authorship of the document known as "e;Q"e; in the Christian Scriptures, an acceptable entree into particular disciplines of scriptural criticism for Muslims, and an exciting new paradigm from Islam identifying the role women may have played in production of the Qur'an and the Bible.
Luther and Bach on the Magnificat: For Advent and Christmas brings together the gifts of Lutheranism's original and most prominent theologian with Lutheranism's most prominent composer/musician as Martin Luther and Johann Sebastian Bach expound in word and music on the Virgin Mary's song of praise in the Gospel of Luke: the Magnificat.
The Three Pillars: How Family Politics Shaped the Earliest Church and the Gospel of Mark, examines how family relationships played a key role in the earliest Christian church.
This book investigates 1 Corinthians 1-4 from a rhetorical and social perspective and explores that a divisive culture of rhetorical and paternal elitism lies behind the schisms and problems identified in the letter.
Traditional preaching, along with the mainline churches in which it has been most prevalent over the years, is losing its appeal for growing numbers of people who are caught up in the dangers and confusion of our fragmented world.
In this innovative study, Anna Miller challenges prevailing New Testament scholarship that has largely dismissed the democratic civic assembly--the ekklesia--as an institution that retained real authority in the first century CE.
