Spirituality & Social Action is written for people who identify themselves as spiritual but not religious, turned off by organized religion, yet having an innate sense of a higher power.
William Stringfellow, activist lawyer and advocate for the underprivileged of New York, was either embraced warmly or rejected as a radical by Christians in the 1960s, 1970s, and 1980s when he was writing.
Apocalyptic texts are often seen as either frightening or irrelevant, a tool for fearmongering and manipulation or for the lucrative doomsday industry.
In a world where armed conflict, repression, and authoritarian rule are too frequent, human rights and peace-building present key concepts and agendas for the global and local struggle for peace and development.
Christianity must be understood not as a religion of private salvation, but as a gospel movement of universal compassion, which transforms the world in the power of God's truth.
This book is aimed at those Christians who have begun to question the conventional understandings of Jesus, and Christianity, and even of what we mean by "e;God,"e; and have become discomforted by the dissonance between their own thinking and the church's stance.
This publication examines the Kapit-Bisig Laban sa Kahirapan---Comprehensive and Integrated Delivery of Social Services National Community-Driven Development Program, which promotes women's participation and empowerment in the Philippines.
From pornographic videos of rape and incest to sexual predators around every corner; from online challenges teaching children how to commit suicide to resources teaching them how to conjure up demons; from social media trends praising abortion to completely redefining what it means to be human; these are the monsters in the closet which children and teenagers are being exposed to.
These reflections, based on the seven last words of Jesus from the cross (including an Easter message) invite readers to contemplate the spiritual, theological, and biblical significance of the death and resurrection of Jesus.
If prophets are called to unveil and expose the illegitimacy of those principalities masquerading as "e;the right"e; and purportedly using their powers for "e;the good,"e; then Will D.
When we think about the lives of the saints, we can easily forget that they were people just like us--with all the same struggles, temptations, joys, and sorrows we experience in life.
This book provides an exegetical-theological-rhetorical paradigm, "e;the Christ-oriented approach"e; (Lk 24:27, 44), that facilitates accuracy, effectiveness, and practicality in preaching the New Testament use of the Old.
Pastoral theologians from Congo, Ghana, Kenya, South Africa, and Zimbabwe address, in this book, the issues of leadership, Ubuntu (community), gender-based violence, political violence, healing, and deliverance faced by pastors and ministers in African contexts today.
In Finding Voice, Kincaid employs an often used but somewhat elusive metaphor, "e;voice,"e; as a way of speaking of pastoral identity and contends that a lively, imaginative pastoral voice emerges from a thorough grasp of context, theology, pastoral roles, personal journey, and systemic dynamics.
