Tauchen Sie ein in die faszinierende Welt der Bonsai-Kunst und entdecken Sie die Weisheit, die in den kleinen, perfekt geformten Bäumen verborgen liegt.
The First Panchen Lama's Easy Path (de lam), written nearly four hundred years ago, is like a chest of jewels that has, until now, been locked to English speakers.
Like its successful predecessor, Daily Wisdom, More Daily Wisdom draws on the richness of Buddhist writings to offer a spiritual cornucopia that will illuminate and inspire day after day, year after year.
Extending their successful series of collections on Zen Buddhism, Heine and Wright present a fifth volume, on what may be the most important topic of all - Zen Masters.
Written over a century ago when Japan was abandoning its rich traditions to embrace the hysteria of colonization, this classic written by Okakura Kakuzo helped preserve the masterpieces of Japanese art and culture by illuminating the spirit of the Japanese Tea Masters.
This book serves as an accessible and reliable survey for students wishing to gain familiarity with the basic ideas of Buddhist philosophical and religious thought, and with some of the recent research in the field.
This book traces the lifestory of Rechungpa (1084-1161) - the student of the famous teacher Milarepa - using rare and little-known manuscripts, and discovers how the image of both Milarepa and Rechungpa underwent fundamental transformations over a period of over three centuries.
Buddhism, Digital Technology and New Media in Korea introduces Uisang (625-702), a seminal figure in East Asian religion who founded the Korean Hwaom school of Buddhism, from various angles by placing his thought in the interdisciplinary and intercultural context of the twenty-first century.
Dgen (1200-1253), the founder of the St Zen sect in Japan, is especially known for introducing to Japanese Buddhism many of the texts and practices that he discovered in China.
Thousands of readers--from prisoners to priests--have embraced Jerry Braza's insights in this book, adopting and integrating the mindful practices and habits it presents.
When Buddhism came to the West in the 1960s, many were eager to adapt it straightaway to the prevailing social and intellectual currents of its new home.