Urantia Sihtasutuse poolt 1955 esmakordselt avaldatud Urantia raamatu on autorite sõnul kirjutanud taevased olendid ilmutusena meie planeedile Urantiale.
Multiculturalism: A Shalom Motif for the Christian Community is an attempt to engage the Christian community on the ongoing discussion of cultural diversity and its implications for the church and the entire Christian community of the twenty-first century.
The purpose of this book is to present a comprehensive review of deception, its essential component of neurolinguistic dialectics, and how it is used by Satan to corrupt the human mind from devotion to Jesus Christ.
Reclaiming Mission as Constructive Theology offers a compelling case for the need to integrate God's mission and missional church conversation with a public and post-colonial study of World Christianity.
Eden's Bridge: The Marketplace in Creation and Mission explores a biblically based theology of the marketplace implicit in the creation narrative of Genesis 1-2.
In Giving Voice to the Silent Pulpit, author Barry Blood explores the many differences that exist between Popular Christianity, (the doctrine as taught from the pulpit) and Academic Christianity, (the doctrine as taught in our colleges and seminaries).
Messianic Jewish Theological Institute"e;Teaching and Living a Vision of Jewish Life Renewed in Yeshua"e;Messianic Jewish Theological Institute (MJTI) seeks to be:- a prophetic sign of Israel's destiny by exemplifying and advancing Jewish life renewed in Yeshua;- a Messianic Jewish school rooted in a contemporary Jewish experience of Yeshua and a Messianic interpretation of Judaism;- a vision center for the Messianic Jewish community;- a dialogue center for theological encounter between faithful Christians and Jews; and- an international learning community born in the Diaspora but oriented to Israel.
Ten percent of all royalties will go to the Soldiers of the Cross Fund to help professional church workers and their families who are experiencing financial hardships.
The challenges and changes that take place when religions move from one cultural context to another present unique opportunities for interreligious dialogue.
Clives Staples Lewis (1898-1963) called his theological writings as that "e;of a layman and an amateur"e; who merely attempted to restate "e;ancient and orthodox doctrines.
This book is the first in generations to examine writers in the early church in order to ascertain the original Christian intent as to how early Christian clergy were chosen, their powers and responsibilities, and the methods of placing people in church office and displacing them.
Spirituality & Social Action is written for people who identify themselves as spiritual but not religious, turned off by organized religion, yet having an innate sense of a higher power.
Americans are often baffled by France's general indifference to religion and laws forbidding religious symbols in public schools, full-face veils in public places, and even the interdiction of burkinis on French beaches.
William Stringfellow, activist lawyer and advocate for the underprivileged of New York, was either embraced warmly or rejected as a radical by Christians in the 1960s, 1970s, and 1980s when he was writing.
After harmonizing the four Gospels into one unified story, the author examines the ministry of Jesus to see what we can learn today for our own churches and ministries.
In the aftermath of World War II, seven American Mennonite graduate students spent eleven days together in Amsterdam discussing their concerns around the state of North American Mennonite churches.
Apocalyptic texts are often seen as either frightening or irrelevant, a tool for fearmongering and manipulation or for the lucrative doomsday industry.
Catholicsboth religious and the laitymade significant contributions to science, the arts, and the betterment of human life during the Enlightenment, the period between the Reformations and the modern world.
The Mystical Presence (1846), John Williamson Nevin's magnum opus, was an attempt to combat the sectarianism and subjectivism of nineteenth-century American religion by recovering the robust sacramental and incarnational theology of the Protestant Reformation, enriched with the categories of German idealism.