With more than 3,000 entries and cross-references on the history, main figures, institutions, theory, and literary works associated with Islam's mystical tradition, Sufism, this dictionary brings together in one volume, extensive historical information that helps put contemporary events into a historical context.
Limamou Laye, an Islamic leader from present-day Senegal, has proclaimed himself the reincarnation of Muhammad, with his son later proclaiming himself to be a reincarnation of Jesus Christ.
The language of exile, focused with theological and biblical narratives and coupled with depictions of real-life exilic communities, can equip church leaders as agents in the creation of new communities.
This book, first published in 1958, examines the life and works of Avicenna, one of the most provocative figures in the history of thought in the East.
How the Ottomans refashioned and legitimated their rule through mystical imageries of authorityThe medieval theory of the caliphate, epitomized by the Abbasids (750-1258), was the construct of jurists who conceived it as a contractual leadership of the Muslim community in succession to the Prophet Muhammed's political authority.
Sufism is often understood to be the mystical dimension of Islam, and many works have focused on the nature of "e;mystical experiences"e; and the relationship between man and God.
Originally published in 1951, this book provides a thorough explanation of the essential elements of Islam: Muhammad and the Quran, Faith, Prayer, Alms, Fasting, Pilgrimage, Holy War, Hadith, and Sunna, Creed, Prophets, Philosophy, Law, Sects, Mysticism, Social Life and Modern Movements.
Jalaloddin Rumi's Masnavi-ye Ma'navi, or 'Spiritual Couplets', composed in the 13th Century, is a monumental work of poetry in the Sufi tradition of Islamic mysticism.
The first English translation of the rubais of Rumi *; Presents 233 of the most evocative of Rumi's 1,700 rubais *; Shows that the mystical embrace is the way to directly experience the Divine Rumi is well known for the over 44,000 verses that appear in a 23-volume collection called the Divan-i Kebir.
In this book, first published in 1973, Professor Parviz Morewedge, an expert on Islamic philosophy and mysticism, provides a critical exposition of one text of ibn Sina (Avicenna), the great Persian philosopher who lived from 980 to 1037.
This book sheds light on the Bawa Muhaiyaddeen Fellowship (BMF), one of North America's major Sufi movements, and one of the first to establish a Sufi shrine in the region.
An examination of the sources and evolution of personal authority in one Islamic societySufi Heirs of the Prophet explores the multifaceted development of personal authority in Islamic societies by tracing the transformation of one mystical sufi lineage in colonial India, the Naqshbandiyya.
The moral values and interpretive systems of religions are crucially involved in how people imagine the challenges of sustainability and how societies mobilize to enhance ecosystem resilience and human well-being.
Originally published in 1973, this volume consists of a sequence of essays in religious thinking, responsive to the impact of Quranic style and emphasis.
Sherman Jackson offers a translation and analysis of Ibn 'Ata' Allah al-Sakandari's Taj al-'Arus, a work on spiritual education steeped in the classical Sufi tradition, yet directed to those who have no affiliation with Sufism in any institutionalized form.
It has been argued that the mystical Sufi form of Islam is the most sensitive to other cultures, being accommodative to other traditions and generally tolerant to peoples of other faiths.
Originally published in 1978 Spirit Possession and Spirit Mediumship in Africa and Afro-America is an incredibly diverse and comprehensive bibliography on published works containing ethnographic data on, and analysis of, spirit possession and spirit mediumship in North and Sub-Saharan Africa and in some Afro-American communities in the Western Hemisphere.
The Ecstasy Beyond Knowing represents the distilled wisdom of Pir Vilayat Inayat Khan’s long lifetime of spiritual seeking and experiences, his dialogues and deep friendships with other mystics and spiritual teachers, and his explorations into the nature of reality with scientists and philosophers.
Salvation and Hell in Classical Islamic Thought uses classical Islamic sources to trace the development of Islamic eschatology during the formative centuries of Islamic intellectual history.
This book, first published in 1957, is the study of 14th-century Arab historian Ibn Khaldun, who founded a special science to consider history and culture, based on the philosophy of Plato and Aristotle and their Muslim followers.
The triple aim of Hamadhani in this work, first translated into English in 1915, appears to have been to amuse, to interest and to instruct; and this explains why, in spite of the inherent difficulty of a work of this kind composed primarily with a view to the rhetorical effect upon the learned and the great, there is scarcely a dull chapter in the fifty-one maqamat or discourses.
