Named Outstanding Academic Title by CHOICEWinnter of the Wesley-Logan Prize of the American Historical AssociationWinner of the Byron Caldwell Smith Book Prize Winner of the 2014 Albert J.
The legendary story of the ten lost tribes of Israel has resonated among both Jews and Christians down through the centuries: the compelling idea that some core group of humanity was 'lost' and exiled to a secret place, perhaps someday to return triumphant.
Volume XXII of the distinguished annual Studies in Contemporary Jewry explores the major and rapid changes experienced by a population known variously as "e;Sephardim,"e; "e;Oriental"e; Jews and "e;Mizrahim"e; over the last fifty years.
Most observers explain evangelical Christians' bedrock support for Israel as stemming from the apocalyptic belief that the Jews must return to the Holy Land as a precondition for the second coming of Christ.
In Leaves from the Garden of Eden, Howard Schwartz, a three-time winner of the National Jewish Book Award, has gathered together one hundred of the most astonishing and luminous stories from Jewish folk tradition.
In Created Equal, Joshua Berman engages the text of the Hebrew Bible from a novel perspective, considering it as a document of social and political thought.
Hasidism, a kabbalah-inspired movement founded by Israel Ba'al Shem Tov (c1700-1760), transformed Jewish communities across Eastern and East Central Europe.
The concepts of purity and pollution are fundamental to the worldview reflected in the Hebrew Bible, yet the ways biblical texts apply these concepts to sexual relationships remain largely overlooked.
Continuing its distinguished tradition of focusing on central political, sociological, and cultural issues of Jewish life in the last century, this latest volume in the annual Studies in Contemporary Jewry series focuses on how Jewry has been studied in the social science disciplines.
As the Soviet Union stood on the brink of collapse, thousands of Bukharian Jews left their homes from across the predominantly Muslim cities of Central Asia, to reestablish their lives in the United States, Israel and Europe.
By the early twenty-first century, a phenomenon that once was inconceivable had become nearly commonplace in American society: the public spiritual teacher who neither belongs to, nor is authorized by a major religious tradition.