Scholars of early Christian and Jewish literature have for many years focused on interpreting texts in their hypothetical original forms and contexts, while largely overlooking important aspects of the surviving manuscript evidence and the culture that produced it.
In discussion with Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, Franz Fischer and Emmanuel Levinas, Ephraim Meir outlines a novel conception of a selfhood that is grounded in dialogical thought.
This book employs cognitive linguistics to determine the foundational elements of the ancient Israelites' concept of teaching as reflected in the text of the Hebrew Bible and Ben Sira.
The volume contains eight original studies, each of which focuses on a different chapter or central passage in Daniel and offers a new interpretation or reading of the passage in question.
Jewish anthropological beliefs during the Hellenistic-Roman period are an important but previously neglected area of biblical exegesis and Jewish studies.
This monograph examines the place of chapters 3 and 4 in the larger argument of Hebrews, particularly the relationship of the people of God in Heb 3:7-4:13 to the surrounding discussion of the high priest.
In comparison to Mark and Luke, the First Gospel contains a striking preponderance of economic language in passages dealing with sin, righteousness, and divine recompense.
The discovery of the Dead Sea Scrolls more than sixty years ago has revealed a wealth of literary compositions which rework the Hebrew Bible in various ways.
During the era of Jewish mass migration from Eastern Europe (from the 1880s until the First World War), Switzerland played an important role in absorbing immigrants.
The present volume contains papers delivered at the International Conference on the Deuterocanonical Books, held at the Sapientia College of Theology, Budapest, Hungary, 14-16 May, 2009.