Philosophy of religion

In the history of Islamic literature, there is a genre called arba?

In the first centuries of Islam, Arabic gradually replaced Middle Persian to become the language of the new religion and the administration of Iran.

The final years of the reign of the Safavids (1501-1722) have been described by many (near-) contemporary authors.

In Persia under the Qajars (1210-1344/1796-1925) tribal leaders played an important role; at the regional level and also in matters of state.

In the Islamic middle ages, urban histories were for the most part not the kind of chronicle that one might think, covering the political, economic, or cultural history of a particular city over a certain time.

The Qur?

In the history of Persian literature, one finds quite a number of works by famous authors which later served as a model for similar works by other writers.

In the Islamic world, universal histories have been written almost from the very beginning.

Rashid al-Din Hamadani's (d.

This book explores spiritual and sacred practices in Finnish saunas and Native North American sweat lodges through a comparative study.

This book delves into the ethics of apophasis across ancient Indian philosophy, pre-Socratic Greek thinkers, and early medieval Christianity.

This book delves into the ethics of apophasis across ancient Indian philosophy, pre-Socratic Greek thinkers, and early medieval Christianity.

The book based on the concept of kenosis explores the thought of a political theology as deconstruction of sovereignty.

The book based on the concept of kenosis explores the thought of a political theology as deconstruction of sovereignty.

A diario con Dios es tu refugio personal, un oasis de paz en medio del ruido del mundo.

The Volume brings together scholars from Azerbaijan, Egypt, Germany, India, Iran, Iraq, Italy, the Netherlands, and Turkey to approach the new field of Eco-Imagination from various philosophical and disciplinary backgrounds.

This edited volume offers new and exciting perspectives on the social study of science and religion through current scholarship grounded in Science and Technology Studies (STS).

This book promotes a philosophical revival of Buber's dialogical thought by repositioning it as a philosophy of action, departing from a long-established consensus that narrowly viewed it as a post-Kantian epistemology.

This book promotes a philosophical revival of Buber's dialogical thought by repositioning it as a philosophy of action, departing from a long-established consensus that narrowly viewed it as a post-Kantian epistemology.

This edited volume offers new and exciting perspectives on the social study of science and religion through current scholarship grounded in Science and Technology Studies (STS).

This book offers an exercise in reception theory and investigates the key figures in the reception of Nietzsche's critique of Judeo-Christianity in the course of the twentieth century.