In this volume McSwain continues to deploy Karl Barth, Julian of Norwich, Athanasius, James Cone, and dozens of others to buttress his claim about human duplicity and the Easter asymmetry which allows us to properly interpret our lives by the gospel.
In this book, the writer tries to provide adequate objective images of Islamic mysticism without excessive or neglecting a desire to clarify the truth and an invitation to achieve purposeful dialogue and to bring different views and compose the inconsistent hearts.
Drawing on the author's years spent working in and around Westminster, this essay collection provides a personal perspective on the themes of faith, politics, and belonging.
En la medida en que tratamos de comprendernos a nosotros mismos y el mundo en el que vivimos, a menudo miramos primero la ciencia - y luego, si todavia hay lagunas en nuestra comprension, tratamos de llenar las brechas con referencia a Dios y a nuestra fe.
Queering the Pulpit addresses the huge gap between the Queer community and the church by looking at the historical, cultural, theological, and biblical issues that too often marginalize the Queer community.
Während der Weihnachtstagung zur Begründung der Allgemeinen Anthroposophischen Gesellschaft versenkte Rudolf Steiner gemeinsam mit den Anwesenden den spirituellen Grundstein dieser Gesellschaft «in die Herzen» der Menschen.
Reconceptualizing the relationship between race and Islam in the United States, No God but Man theorizes race as an epistemology using the FBI's post-9/11 Most Wanted Terrorist list and its posters as its starting point.
The Gulf States and the Horn of Africa takes a deep dive into the complexities of power projection, political rivalry and conflict across the Red Sea and beyond.
From world-leading scientist and New York Times bestselling author of The Language of God, a deeply thoughtful guidebook to discerning what and who we can trust to move us from societal discord to civic harmony.
First published in 1959, the original blurb reads: "e;No good purpose is served today by treating the relationship between Christianity and the natural sciences as a conflict; even as a conflict to be resolved.
