The discussions about subject and validation in our late modernity tend to oscillate between the "e;weak"e; self of postmodernity ("e;empty"e; or "e;rhetorical"e;) and neo-Cartesian versions trying, as they do, to recover a discredited foundation.
In Building a Community of Interpreters Walter Dickhaut argues that the practice of reading (and, by extension, listening) is no less creative than the practice of writing (and speaking); readers and hearers, just as much as writers and speakers, are producers of meaning.
Two trends in the early twenty-first-century intersect to give this volume immediate relevance: 1) The emerging postmodern ethos in North America is calling into question many things we have taken for granted, including the purposes of the church; and 2) our time is increasingly fractious as groups with distinct worldviews become polarized and often antagonistic.
Critiques of the environmental ramifications of the early Genesis narrative by environmental thinkers such as Aldo Leopold, Ian McHarg, and Lynn White underscore a long-standing tension between the environmental movement and Western Christianity.
"e;Like athletes, preachers carry inside them the voices of their most challenging coaches--people who have encouraged them to dig deeper, stretch farther, and more faithfully pursue their craft and calling.
Hermeneutical Theology and the Imperative of Public Ethics is a groundbreaking attempt to present constructive missional theology in an integrative and interdisciplinary framework as it provocatively utilizes and contextualizes Reformation theology and hermeneutics concerning ethical theology embedded within the wider horizon of World Christianity.
Preachers are often caught in a double bind--they would like to be more witty and creative, but they aren't sure whether these capacities fit with the serious business of preaching the gospel.
We are all waiting for something to happen in life ~ waiting to graduate, waiting to get married, to go on a mission, to get healthy, to be healed, waiting to have a baby, waiting to die, waiting to find a job, waiting for a raise, waiting for someone to come home from a mission, waiting to retire, and many more waits in life.
A religious historian argues that historical revisionism has distorted the religious views of Thomas Jefferson, making him appear far more skeptical than he was.
Rebirth and the Stream of Life explores the diversity as well as the ethical and religious significance of rebirth beliefs, focusing especially on Hindu and Buddhist traditions but also discussing indigenous religions and ancient Greek thought.
Rebirth and the Stream of Life explores the diversity as well as the ethical and religious significance of rebirth beliefs, focusing especially on Hindu and Buddhist traditions but also discussing indigenous religions and ancient Greek thought.
In the early nineteenth century, a young man belonging to the prominent Byrd family of Virginia, the grandson of William Byrd III, took up residence in the Shaker community at Pleasant Hill, Kentucky.
A scientific exploration into humanity's obsession with the afterlife and quest for immortality from the bestselling author and skeptic Michael ShermerIn his most ambitious work yet, Shermer sets out to discover what drives humans' belief in life after death, focusing on recent scientific attempts to achieve immortality along with utopian attempts to create heaven on earth.
The clergyman critiques contemporary American life and offers Catholics-and Christians-guidance to living their faith vigorously, with confidence and hope.
John Calvin was an influential French theologian and pastor during the Protestant Reformation, and a principal figure in the development of the system of Christian theology later called Calvinism.
There is the holy and most glorious God who invites us to come to him, to hold converse with him, to ask from him such things as we need, and to experience what a blessing there is in fellowship with him.
Christianity and monasticism have flourished along the Nile Valley in the Aswan region of Upper Egypt and in what was once Nubia, from as early as the fourth century until the present day.