Given that Pope Francis is a popular global religious leader, and in the light of the lessons drawn from the nature, meaning, and functions of Israel's prophets, this tripartite work historically, pastorally, and theologically examines whether, and how Francis' teaching, visits, outreach to the poor, preaching, and recent biblically based writings (Lumen Fidei, Evangelii Gaudium, Amoris Laetitia, Laudato Si', Gaudete et Exsultate, Letters, and Messages) have had any prophetic effects or impact on contemporary society.
This book traces the journeys of seven victims of childhood sexual abuse who have experienced recovery through the activity of the Holy Spirit within the context of the local church.
Obesity in the Global North and starvation in the Global South can be attributed to the same cause: the concentration of enormous power in the hands of transnational agricultural corporations.
Preachers often think of prophetic preaching in the caricature of the prophet as the lonely outsider confronting the congregation, often angrily, with the congregation's complicity in social injustice and with a bracing call for repentance.
The intention of Trauma Sensitive Theology is to help theologians, professors, clergy, spiritual care givers, and therapists speak well of God and faith without further wounding survivors of trauma.
Political theology as a normative discourse has been controversial not only for secular political philosophers who are especially suspicious of messianic claims but also for Jewish and Christian thinkers who differ widely on its meaning.
Franz and Frederick Foltz examine how modern technology creates an environment that significantly affects Christianity by reducing the mysteries of faith to manageable techniques.
In a world laced with the lethal threads of racism, sexism, classism, and sexual oppression we need a liberating hope that dismantles these intersecting problems that render us into a stupor of chronic despair.
How do chaplains and counselors form their identities as "e;pastoral"e; caregivers in challenging clinical contexts such as institutional, interdisciplinary, postmodern, inter-cultural, and multi-faith work environments?
Experiencing racial marginalization in society and pressures for success in family, Asian American Christian young adults must negotiate being socially underpowered, culturally dissonant, and politically marginal.