Dispatches on nationalism and religionAs an insider to church politics and a scholar of contemporary Orthodoxy, Cyril Hovorun outlines forms of political orthodoxy in Orthodox churches, past and present.
Alister McGrath explains how he returned to Christianity from the "e;distant country"e; of Marxism and scientific atheism and became a Christian theologian.
All of us should condemn terrorism--whether the perpetrators are Muslim extremists, white supremacists, Marxist revolutionaries, or our own government.
This book's central claim is that a close reading of Augustine's epistemology can help political theologians develop affirmative accounts of political liberalism.
Donald Trump, a thrice-married, no-need-of-forgiveness, blustery billionaire who rarely goes to church, won more Evangelical Christian votes than any candidate in history on his way to winning the 2016 US presidential election.
Galvanized by Erasmus' teaching on free will, Martin Luther wrote De servo arbitrio, or The Bondage of the Will, insisting that the sinful human will could not turn itself to God.
Reminiscent of Bonhoeffer’s Discipleship, Jennifer McBride’s Radical Discipleship utilizes the liturgical seasons as a framework for engaging the social evils of mass incarceration, capital punishment, and homelessness, arguing that to be faithful to the gospel, Christians must become disciples of, not simply believers in, Jesus.
"e;Kotsko goes beyond the biography of an icon to a provocative investigation of the devil's many lives and effects in cultural and political ideologies.
While Karl Barth is one of the most significant theologians of the twentieth century, his contribution to ethics is less well known and subject to controversy among interpreters.
Wealth and Poverty in Early Christianity is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice.
This book combines a rich description of the (Lutheran) Formula of Concord (1577) with experiences in today's Lutheran parishes to demonstrate how confessional texts may still come to life in modern Christian congregations.
Shaking the Gates of Hell: Faith-Led Resistance to Corporate Globalization breaks new ground by describing the global economy and its effects from the perspective of an integrated theology of "e;the earth as primary revelation"e; and the institutional powers of this world.
Refugia Faith: Seeking Hidden Shelters, Ordinary Wonders, and the Healing of the Earth explores how Christian spirituality and practice must adapt to prepare for life on a climate-altered planet.
In this handbook, author Gordon Lathrop guides preachers as they think about the central matters and purposes of preaching and engage in preparation for this important task.
Wholly Citizens addresses the relation between the church and the world in light of the Reformation teaching of the two realmsespecially as presented by Luther.
A Future without Walls offers a comprehensive and complex analysis of Othering, while unveiling the connections between our divisions and the roots, forms, and consequences of the walls that have been erected.
The purpose of this book is to help those engaged in Christian formation, or those exploring faith perspectives for themselves, to see the Ten Commandments in a positive and liberating, rather than a restrictive, sense.
Radical Friendship explores the contours of communal discernment as a practice that is especially relevant to Christians seeking radical democratic alternatives to the predominance of political liberalism.
Bringing the wisdom of generations of black Catholics into conversation with contemporary scholarly accounts of racism, Christ Divided diagnoses "e;antiblackness supremacy"e; as a corporate vice that inhabits the body of Christ.
In Tough Questions, Honest Answers, Christian theologian Cameron Harder explores pressing contemporary challenges to religion--from religion itself to modern "e;big ideas"e; that often confound thoughtful seekers.
Bat, Ball & Bible chronicles the collision of moral and social forces in the argument over upholding New York State’s blue laws, meant to restrict social activities and maintain Sunday’s traditional standing as a day of religious observation.
