How churches can work to stem gun violenceOver 300 Episcopalians came together in Oklahoma City in April 2014 to renew their commitment to the Gospel call to make peace in a world of violence.
Refuting a false dichotomy between “politics” and “religion” in Jesus’ world (and our own), Jesus and the Powers rediscovers Jesus’ response to the imperial power of his day.
Lesslie Newbigin (1909-1998) was one of the seminal theologians of mission in the twentieth century, and perhaps the most important in the English-speaking world.
When Walt Larimore, MD, moved his young family to Kissimmee, Florida, to start a small-town medical practice in 1985, he had no idea he was embarking on an enterprise that would change his life in ways both large and small.
The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research.
Opening the way for a reexamination of Matthew Arnold's unique contributions to ethical criticism, James Walter Caufield emphasizes the central role of philosophical pessimism in Arnold's master tropes of "e;culture"e; and "e;conduct.
Whilst the greatest effort has been made to ensure the quality of this text, due to the historical nature of this content, in some rare cases there may be minor issues with legibility.
Research scholars have lamented the fact that most of the extant studies on religious responses to the COVID-19 pandemic focus on a particular religious group, typically Christian.
In the late fourth and early fifth centuries, during a fifty-year stretch sometimes dubbed a Pauline "e;renaissance"e; of the western church, six different authors produced over four dozen commentaries in Latin on Paul's epistles.
Religionsunterricht heute findet faktisch in religiöser Vielfalt statt: Schüler*innen verschiedener Religionen und Weltanschauungen nehmen an ihm teil und bringen ihre Fragen, aber auch ihre Traditionen und Einstellungen mit.
Martin Luther is one of the most studied theologians in the history of the Christian church, so it is difficult to find areas that have been neglected when it comes to this great reformer.
Fully revised, with an updated bibliography and new, relevant illustrative examples based on work inspired by critical realism, this new edition of Explaining Society constitutes an up-to-date resource connecting methodology, theory, and empirical research.
The 'end of the world' opens up philosophical questions concerning the very notion of the world, which is a fundamental element of all existential, phenomenological and hermeneutical philosophy.
Drawing on recent research by established and emerging scholars of sixteenth- and seventeenth-century art, this volume reconsiders the art and architecture produced after 1563 across the conventional geographic borders.
This book gathers a diverse group of leading pastors and preachers and asks them, what is your best advice to colleagues in ministry about preaching and being a pastor?
Rhetorics of Religion in American Fiction considers the way in which contemporaryAmerican authors address the subject of belief in the post-9/11 Age of Terror.
Oriented around the theme of a 'politics of philosophy', this book tracks the phases in which Foucault's genealogy of power, law, and subjectivity was reorganized during the 14 years of his teaching at the College de France, as his focus shifted from sovereignty to governance.
The Reformed (or Calvinist) universities of sixteenth and seventeenth-century Europe hosted rich, Latin-language conversations on the nature of politics, the powers of kings and magistrates, resistance, revolution, and religious warfare.
This book offers a fresh perspective on Paul's use of the Abraham story in Galatians by providing a thorough analysis of its epistolary and rhetorical contexts.
The Hiddenness of God addresses the problem of divine hiddenness which concerns the ambiguity of evidence for God's existence, the elusiveness of God's comforting presence, the palpable and devastating experience of divine absence and abandonment, and more; phenomena which are hard to reconcile with the idea, central to the Jewish and Christian scriptures, that there exists a God who is deeply and lovingly concerned with the lives of humans.