Atheists argue that animal pain, disease, suffering, and death cause a problem for theism because they believe that an all-knowing, all-powerful, and all-good God would not use millions of years of animal suffering just to make a world suitable for humans.
This book responds to a critical gap in contemporary scholarship by revisiting dharma beyond the constraints of colonial and Indian nationalist reinterpretations.
This book explores how prehistoric aesthetic consciousness of the Chinese nation evolved from animality and barbarism, how it was epitomized in prehistoric artifacts, and most importantly, how this aesthetic consciousness has exerted an ever-lasting influence upon the Chinese mind and culture, by examining prehistoric archaeological discoveries, particularly pottery objects, jade ware, and rock paintings from prehistoric cultures, and by studying ancient Chinese historical and literary documents.
This book explores the potential relevance of the Upanishads, a corpus of ancient Eastern apophatic texts, to contemporary Western theories of consciousness and psychopathology, particularly in relation to psychoanalysis, neuroscience, and schizophrenia-spectrum disorders.
This book explores the potential relevance of the Upanishads, a corpus of ancient Eastern apophatic texts, to contemporary Western theories of consciousness and psychopathology, particularly in relation to psychoanalysis, neuroscience, and schizophrenia-spectrum disorders.
Atheists argue that animal pain, disease, suffering, and death cause a problem for theism because they believe that an all-knowing, all-powerful, and all-good God would not use millions of years of animal suffering just to make a world suitable for humans.
