According to the World Evangelical Alliance, over 200 million Christians in at least 60 countries are denied fundamental human rights solely because of their faith.
Conceptualizing how digital artifacts can function as a frontier mediated by technology in the geographical, physical, sensory, visual, discursive, and imaginary, this volume offers an interdisciplinary analysis of digital material circulating online in a way that creates a digital dimension of the Mexico-U.
God knows it is hard to make God boring, Stanley Hauerwas writes, but American Christians, aided and abetted by theologians, have accomplished that feat.
Gloria Anzaldua's narrative and theoretical innovations, particularly her concept of mestiza consciousness, have influenced critical thinking about colonialism, gender, history, language, religion, sexuality, spirituality, and subjectivity.
Creating Ourselves is a unique effort to lay the cultural and theological groundwork for cross-cultural collaboration between the African and Latino/a American communities.
Based on ethnographic research by an interdisciplinary team of scholars and activists, Religion at the Corner of Bliss and Nirvana illuminates the role that religion plays in the civic and political experiences of new migrants in the United States.
The essays in Theology and the Political-written by some of the world's foremost theologians, philosophers, and literary critics-analyze the ethics and consequences of human action.
In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria.
Pursuing Justice in Africa focuses on the many actors pursuing many visions of justice across the African continenttheir aspirations, divergent practices, and articulations of international and vernacular idioms of justice.
The Black Newspaper and the Chosen Nation shows how antebellum African Americans used the newspaper as a means for translating their belief in black "e;chosenness"e; into plans and programs for black liberation.
Essays that explore how Protestants responded to the opportunities and perils of revolution in the transatlantic age Revolution as Reformation: Protestant Faith in the Age of Revolutions, 1688-1832 highlights the role that Protestantism played in shaping both individual and collective responses to revolution.
The question of whether Islam is compatible with democracy may best be answered not from the classical sources or even from the cauldron of Middle East politics but from the lived experiences of Muslim communities around the world.
More than two hundred years have passed since the Constitution was written, yet Americans still cannot make up their minds whether religion is primarily private, public, or a combination of the two.
Hndiyya al-'Ujaimi, a young eighteenth-century nun whose faith was matched by her ambition and intellect, lies at the heart of this absorbing history of Middle Eastern Christianity.
Iraq, holding oil reserves second only to those of Saudi Arabia in the Middle East, is locked in a war with Iran whose outcome will affect Western energy supplies and the prospects for stability in the Arabian Gulf.
In the late 1800s, Southern evangelicals believed contemporary troubles-everything from poverty to political corruption to violence between African Americans and whites-sprang from the bottles of "e;demon rum"e; regularly consumed in the South.
In the late 1800s, Southern evangelicals believed contemporary troubleseverything from poverty to political corruption to violence between African Americans and whitessprang from the bottles of "e;demon rum"e; regularly consumed in the South.
There is a mytheasily shatteredthat Western societies since the Enlightenment have been dedicated to the ideal of protecting the differences between individuals and groups, and anothertoo readily acceptedthat before the rise of secularism in the modern period, intolerance and persecution held sway throughout Europe.
In this follow-up to The Kingdom and the Glory and The Highest Poverty, Agamben investigates the roots of our moral concept of duty in the theory and practice of Christian liturgy.
This study of religion and violence "e;forces us to reexamine some of our most cherished self-images of modern liberal democratic societies"e; (Charles Taylor).
Combining theology, politics and historical analysis, "e;theorizes what might be at stake-ethically-for America's current political life"e; (Andrew Taylor, Journal of American History).
Many today place great hope in law as a vehicle for the transformation of society and accept that law is autonomous, universal, and above all, secular.
While the construction of architecture has a place in architectural discourse, its destruction, generally seen as incompatible with the very idea of "e;culture,"e; has been neglected in theoretical and historical discussion.
American Evangelicals have long considered Africa a welcoming place for joining faith with social action, but their work overseas is often ambivalently received.
The rise of political Islam has provoked considerable debate about the compatibility of democracy, tolerance, and pluralism with the Islamist position.