Behind a gruesome ISIS beheading video lies the untold story of the men in orange and the faith community that formed these unlikely modern-day saints and heroes.
Behind a gruesome ISIS beheading video lies the untold story of the men in orange and the faith community that formed these unlikely modern-day saints and heroes.
Personal letters and diaries provide an intimate view into the hearts and minds of a brother and sister who became martyrs in the anti-Nazi resistance during World War II.
From the First Gulf War to the present upheaval in Syria, the Kurdish question has been a crucial issue within the Middle East region and in international politics.
Christianity arose from the lands of biblical Palestine and, regardless of its twentieth century associations with the Arab-Israeli conflict, to Christians around the world it remains first and foremost the birthplace of Christianity.
In the wake of the protests that spread throughout the Middle East and North Africa in late 2010 and early 2011, Islamist movements of varying political persuasions have risen to prominence.
The Coptic Christians of Egypt have traditionally been portrayed as a 'beleaguered minority', persecuted in a Muslim majority state and by the threat of political Islam.
In the last thirty years of his life, Leo Tolstoy developed a moral philosophy that embraced pacifism, vegetarianism, the renunciation of private property, and a refusal to comply with the state.
The Iranian cleric Ayatollah Montazeri (1922-2009) played an integral role in the founding of the Islamic Republic in the wake of the Iranian Revolution of 1978/9.
Following Labour's defeat at the polls in 2015, and at time when the Party is attempting to redefine its meaning, values and even identity, there is an urgent need for fresh thinking.
From false idols and graven images to the tombs of kings and the shrines of capitalism, the targeted destruction of cities, sacred sites and artefacts for religious, political or nationalistic reasons is central to our cultural legacy.
For many years Malise Ruthven has been at the forefront of discerning commentary on the Islamic world and its relations with the predominantly secularised and Christian societies of the West.
The Russian Revolutions of 1917 and the Iranian Revolution of 1979 are two examples of dramatic, sudden and extraordinary political upheaval that significantly altered the nature of the state and society in the modern age.
The 2006 elections for the Palestinian Legislative Council, the first in which both Fatah and Hamas fielded candidates, resulted in a resounding victory for Hamas.
From 1501, when the first slaves arrived in Hispaniola, until the nineteenth century, some twelve million people were abducted from west Africa and shipped across thousands of miles of ocean - the infamous Middle Passage - to work in the colonies of the New World.
The period known as the fin de siecle - defined in this groundbreaking book as chiefly the period between1885 and 1901 - was a fluid and unsettling epoch of optimism and pessimism, endings and beginnings, aswell as of new forms of creativity and anxiety.
In the last thirty years of his life, Leo Tolstoy developed a moral philosophy that embraced pacifism, vegetarianism, the renunciation of private property, and a refusal to comply with the state.
The story of Anglo-American relations in Saudi Arabia during the Second World War has generally been viewed as one of discord and hegemonic rivalry, a perspective reinforced by a tendency to consider Britain's decline and the ascent of US power as inevitable.
From false idols and graven images to the tombs of kings and the shrines of capitalism, the targeted destruction of cities, sacred sites and artefacts for religious, political or nationalistic reasons is central to our cultural legacy.
For many years Malise Ruthven has been at the forefront of discerning commentary on the Islamic world and its relations with the predominantly secularised and Christian societies of the West.
Late Antiquity, the period of transition from the crisis of Roman Empire in the third century to the Middle Ages, has traditionally been considered only in terms of the 'decline' from classical standards.
Faith-based development organizations have become a central part of the lives of the women of rural Rajasthan, and have come to represent an important aspect of both individual and collective identities.
