This edited collection considers Greek American formal and informal educational efforts, institutions, and programs, broadly conceived, as they evolved over time throughout the United States.
This book investigates how the externalisation of EU migration policies is implemented in Tunisia after the fall of the Ben Ali regime in 2011 through the involvement of civil society organisations.
Situated within the wider post-secular turn in politics and international relations, this volume focuses not on religion per se, but rather explicitly on theology.
This book addresses the discourses, agendas and actions of Muslim faith-based organizations and activists to empower Muslim communities in contemporary sub-Saharan Africa.
This book studies the relationship between British government and faith groups in its international development agenda within and beyond the context of Brexit.
Drawing from theories of world society and from historical-sociological theories the book studies the past, present, and future of Middle East Christianity.
Grounded in nine years of ethnographic research on the al Muhajiroun/Ahlus Sunnah Wal Jamaah movement (ALM/ASWJ), Douglas Weeks mixes ethnography and traditional research methods to tell the complete story of al Muhajiroun.
This book discusses the evolution of three philosophical foundations from the twelfth through the eighteenth centuries that converged to form the basis of liberal democracy's approach to the place and role of religion in society and politics.
This book focuses on oil politics and the development of nuclear technology in Iran, providing a broader historical context to understand Iran's foreign relations and nuclear policy.
Drawing on qualitative research conducted in Brussels, Wallonia and Flanders, Islam and Turks in Belgium examines the interdependence between Muslim community and association.
Based on Catholic and Confucian social ethics, this book develops an ethic of solidarity and reciprocity with the migrants in Asia who are marginalized.
This book examines the unintended consequences of top-down reforms in Iran, analysing how the Iranian reformist governments (1997-2005) sought to utilise gradual reforms to control independent activism, and how citizens responded to such a disciplinary action.
This book provides a comparative and historical analysis of totalitarianism and considers why Spain became totalitarian during its inquisition but not France; and why Germany became totalitarian during the previous century, but not Sweden.
This book offers an intellectual history of one of the leading Shi'i thinkers and religious leaders of the 20th-century in Lebanon, Shaykh Muhammad Mahdi Shams al-Din.
This book analyzes the historical quest of the Islamic Republic of Iran to export its revolution to the Muslim countries in the Middle East and beyond.
While the Arab Uprisings presented new opportunities for the empowerment of women, the sidelining of women remains a constant risk in the post-revolutionist MENA countries.
This book explores the thirty-year trajectory of the Free Patriotic Movement that aimed to achieve the freedom, sovereignty and independence of Lebanon from the Lebanese political elite and Syrian hegemony.
This book addresses the challenge of providing for the free exercise of religion without allowing religious exercise by some individuals and groups to impinge upon the conscientious convictions of others.
Orthodox Churches, like most religious bodies, are inherently political: they seek to defend their core values and must engage in politics to do so, whether by promoting certain legislation or seeking to block other legislation.
This book contains fresh insights into ecumenism and, notwithstanding claims of an "e;ecumenical winter,"e; affirms the view that we are actually moving into a "e;new ecumenical spring.
This book describes and compares the circumstances and lived experiences of religious minorities in Tunisia, Morocco, and Israel in the 1970s, countries where the identity and mission of the state are strongly and explicitly tied to the religion of the majority.
This book investigates the forgotten years of Kurdish nationalism in Iran, from the fall of the Kurdish republic to the advent of the Iranian revolution.
This book explains a perspective on the system of justice that emerges in Islam if rules are followed and how the Islamic system is differentiated from the conventional thinking on justice.
This book examines religious activism-Christianity, Buddhism, and Taoism-in China, a powerful atheist state that provides one of the hardest challenges to existing methods of transnational activism.
This book compares the thought of Michael Oakeshott and Leo Strauss, bringing Oakeshott's desire for a renaissance of poetic individuality into dialogue with Strauss's recovery of the universality of philosophical enlightenment.
This study entails a theoretical reading of the Iranian modern history and follows an interdisciplinary agenda at the intersection of philosophy, psychoanalysis, economics, and politics and intends to offer a novel framework for the analysis of socio-economic development in Iran in the modern era.
"e;Euchner's carefully researched and cogently argued study of morality politics in Europe adds an outstanding piece of research to the ever growing literature on religion and politics.
This book explains the original meaning of the two religion clauses of the First Amendment: "e;Congress shall make no law [1] respecting an establishment of religion or [2] prohibiting the free exercise thereof.
This edited volume explores the Israeli-Turkish relations in the 2000s from a multi-dimensional perspective providing a comparative analysis on the subjects of politics, ideology, civil society, identity, energy, and economic relations.
Using yet untapped resources from moral and political philosophy, this book seeks to answer the question of whether an all good God who is presumed to be all powerful is logically compatible with the degree and amount of moral and natural evil that exists in our world.
Against the backdrop of the ongoing Rohingya crisis, this book takes a close and detailed look at the rise of militant Buddhism in Sri Lanka, Burma and Thailand, and especially at the issues of 'why' and 'how' around it.
