Turkey has witnessed remarkable sociocultural change under the regime of Recep Tayyip Erdogan and his Justice and Development Party (AKP), particularly regarding its religious communities.
The Xi'an Stele, erected in Tang China's capital in 781, describes in both Syriac and Chinese the existence of Christian communities in northern China.
In 1927, Chiang Kai-shek - the head of China's military academy and leader of the Kuomintang (KMT) - began the `northern expeditions' to bring China's northern territories back under the control of the state.
The creation of Afghanistan in 1880, following the Second Anglo-Afghan War, gave an empowering voice to the Pashtun people, the largest ethnic group in a diverse country.
The Hadhramis of Yemen have migrated for centuries in large numbers, establishing a diaspora that extends around the Indian Ocean, Saudi Arabia and the other Gulf States.
Railway expansion was the great industrial project of the late 19th century, and the Great Powers built railways at speed and reaped great commercial benefits.
The attacks in Paris in January and November 2015 heralded the beginning of a new wave of terrorism - one rooted in the ongoing conflict in Syria and Iraq.
Whether defined as essentially 'Turkish', and therefore alien to the Lebanese experience, or remembered in its final years as a tyrannical and brutal dictatorship, the period has not been thought of fondly in most Lebanese historiography.
The Ottoman East what is also called Western Armenia, Northern Kurdistan or Eastern Anatolia compared to other peripheries of the Ottoman Empire, has received very little attention in Ottoman historiography.
Here, Vladimir Unkovski-Korica re-assesses the key episodes of Tito's rule - from the joint Stalin-Tito offensive of 1944, through to the Tito-Stalin split of 1948, the market reforms of the 1950s and the 'turn to the West' which led to Yugoslavia's non-alignment policy.
In response to recent media controversy and public debate about legal pluralism and multiculturalism, Manea argues against what she identifies as the growing tendency for people to be treated as 'homogenous groups' in Western academic discourse, rather than as individuals with authentic voices.
Even before the collapse of the Ottoman Empire, Turkic communities, living in states newly independent from Ottoman rule, were 'protected' by the Ottomans.
The question of belonging has formed the basis of the political, religious and cultural tensions in Lebanon, to the point that sectarian conflict on the country's future contributed significantly to the outbreak of civil war in 1975.