Migration dominates contemporary politics across the world, and there has been a corresponding surge in political theorizing about the complex issues that it raises.
In this book the influential philosopher Jacques Ranci re, in discussion with Peter Engelmann, explores the enduring connection between politics and aesthetics, arguing that aesthetics forms the fundamental basis for social and political upheaval.
In this series of interviews and dialogues which took place between 1981 and 2003, Paul Ricoeur addresses some of the central questions of political philosophy and ethics: justice, violence, war, the environmental crisis, the question of evil, ethical and political action in the polis.
The Anthropocene has become central to understanding the intimate connections between human life and the natural environment, but it has fractured our sense of time and possibility.
Bol var Echeverr a was one of the leading philosophers and critical theorists in Latin America and his work on capitalism and modernity offers a distinctive account, informed by the experiences of Latin American societies, of the social and historical forces shaping the modern world.
We are inclined to see terrorist attacks as an aberration, a violent incursion into our lives that bears no intrinsic relation to the fundamental features of modern societies.
Amartya Sen is one of the world s best-known voices for the poor, the destitute and the downtrodden and an inspiration for policy makers and activists across the globe.
The essence of libertarianism is the view that coercive political institutions, such as the state, are justified only insofar as they function to protect each person s liberty to pursue their own goals and well-being in their own way.
Alexis de Tocqueville, a French aristocrat paradoxically famous for his insights into democracy and equality, is one of history s greatest analysts of American society and politics.
From flag-waving to the singing of national anthems, the practices and symbols ofpatriotism are inescapable, and modern politics is increasingly full of appeals topatriotic fervour.
From citizens paying taxes to employees following their bosses' orders and kids obeying their parents, we take it for granted that a whole range of authorities have the power to impose duties on others.
Jean-Jacques Rousseau is one of the most controversial philosophers of the eighteenth century, and his groundbreaking work still provokes heated debate in contemporary political theory.
We have long since lost our faith in the idea that human beings could achieve human happiness in some future ideal state a state that Thomas More, writing five centuries ago, tied to a topos, a fixed place, a land, an island, a sovereign state under a wise and benevolent ruler.
The election of an unabashedly patriarchal man as US President was a shock for many despite decades of activism on gender inequalities and equal rights, how could it come to this?
Over the past century alone, Russia has lived through great achievements and deepest misery; mass heroism and mass crime; over-blown ambition and near-hopeless despair always emerging with its sovereignty and its fiercely independent spirit intact.
Conservatism is often labelled as a disposition , tradition , or even a set of knee-jerk reactions, rather than an ideology, and its suspicion of grand theorising has lent itself to this characterization.