In the late 1800s a supremely qualified woman educator and administrator made an unforgettable imprint on well-known missionaries, educators, and preachers.
In this book--part biography, part critical analysis--John Hubers introduces us to a man whose pioneering ministry in the Ottoman Empire has gone largely unnoticed since his memoir was penned in 1828, three years after his death in Beirut, by a seminary colleague.
In this collection of inspirational and challenging essays, Methodists from around the globe reflect on the practice of disciple-making in their own contexts.
China's Urban Christians: A Light That Cannot Be Hidden looks at how massive urbanization is redrawing not only the geographic and social landscape of China, but in the process is transforming China's growing church as well.
Effective communication with the African society in the field of missions, church planting, and social development work has been and continues to be a great challenge, particularly to people from western cultural and language orientation.
The locus of God's change and transformation in the world is through local groups of believers immersed in relationships among those directly impacted by injustice.
As the first Bengalee Archbishop of South Asia, Theotonius Amal Ganguly, CSC, made a remarkable contribution in the expansion of Christian missionary activity in Bengal through all the three political regimes that Bangladesh went through.
Over the past few decades Christianity in the global South has grown exponentially in size and influence, with many centers emerging around the globe, such as Brazil, South Korea, and Nigeria.
On the Road to Siangyang tells the story of a Swedish immigrant church in America undertaking, soon after its organization, a mission to central China that would last nearly sixty years, from 1890 to 1949, when Christian missionaries had to leave the Chinese Mainland upon the establishment of the People's Republic.
In today's multi-cultural and multi-religious world, evangelism is often viewed as scandalous, not only by those who are opposed to anything religious, but also by many Christians.
The Hybrid Tsinoys is a study of hybridity and homogeneity as sociocultural constructs in the development of current ethnic identity/ies of Chinese Filipinos.
Missionaries go into all the world and make disciples of all nations, while monks live cloistered in a monastery and focus their lives on prayer and studying Scripture--correct?
In November 1877, three months after Emperor Meiji's conscript army of commoners defeated forces led by Japan's famous "e;last samurai,"e; the Reverend Tom Alexander and his new wife, Emma, arrived in Japan, a country where Christianity had been punishable by death until 1868.
The Trinity can be understood as a social community with members speaking and listening to one another in love, or, as Luther understood the Trinity, as conversation, then God's mission essentially involves in mission-in-dialogue.
After more than twenty years since the fall of the USSR, the evangelical movement in post-Soviet society has entered a crucial phase in its historical development.
The outrageous idea of this book is that God wants to use professors as professors to reach others, transform the academy, and meet the needs of the world.
