Conceived as a literary form to aggressively publicize the abolitionist cause in the United States, the African American slave narrative remains a powerful and illuminating demonstration of America's dark history.
Jean-Francois Reynier, a French Swiss Huguenot, and his wife, Maria Barbara Knoll, a Lutheran from the German territories, crossed the Atlantic several times and lived among Protestants, Jews, African slaves, and Native Americans from Suriname to New York and many places in between.
Named one of The Best Black History Books of 2020Exploring notions of history, collective memory, cultural memory, public memory, official memory, and public history, Slavery in the Age of Memory: Engaging the Past explains how ordinary citizens, social groups, governments and institutions engage with the past of slavery and the Atlantic slave trade.
History of the British West Indies (1954) examines the history of the islands of the Caribbean from their first discovery, through the periods of colonisation and slavery, and up to the beginnings of their status as independent nations.
Countering the widespread misconception that slavery existed only on plantations, and that urban areas were immune from its impacts, Slavery in the City is the first volume to deal exclusively with the impact of North American slavery on urban design and city life during the antebellum period.
Essays draw on quantitative and qualitative evidence to cast new light on slavery and the transatlantic slave trade as well as on the origins and development of the African diaspora.
Race, Power and Social Segmentation in Colonial Society (1987) studies Guyanese society after slavery and specifically examines the area of social classes and ethnic groups.
This volume examines the evolution of the depictions of black femininity in French visual culture as a prism through which to understand the Global North's destructive relationship with the natural world.
Born in 1713 of French Huguenot stock, Philadelphia Quaker Anthony Benezet was probably the most significant force in advancing the cause against slavery and the African slave trade in the eighteenth century.
An innovative, interdisciplinary anthology arguing that we are unable to fully understand slavery - then and now - without attending to children''s roles in slavery''s machinations.
This book explores how specific emotions shaped Americans'' perceptions of, and responses to, the sectional conflict over slavery in the United States.
Preaching Bondage introduces and investigates the novel concept of doulology, the discourse of slavery, in the homilies of John Chrysostom, the late fourth-century priest and bishop.
This volume draws together richly textured and deeply empirical accounts of rice and how its cultivation in the Carolina low country stitch together a globe that maps colonial economies, displacement, and the creative solutions of enslaved people conscripted to cultivate its grain.
In Conceiving Freedom, Camillia Cowling shows how gender shaped urban routes to freedom for the enslaved during the process of gradual emancipation in Cuba and Brazil, which occurred only after the rest of Latin America had abolished slavery and even after the American Civil War.
By telling the little-known stories of six pioneering African American entrepreneurs, Black Fortunes makes a worthy contribution to black history, to business history, and to American history.
The Royal Navy and the Slavers, first published in 1969, examines not only the Royal Navy's 60-year campaign to eradicate slavery, but also the British Government's diplomatic pressure on other countries to discontinue the slave trade.
There is a broad consensus among scholars that the idea of human rights was a product of the Enlightenment but that a self-conscious and broad-based human rights movement focused on international law only began after World War II.
The British Slavery Abolition Act of 1834 provided a grant of u20 million to compensate the owners of West Indian slaves for the loss of their human 'property.
Intended for high school and undergraduate students, this work provides an engaging overview of the abolitionist movement that allows readers to consider history more directly through more than 20 primary source documents.
Slavery in Small Things: Slavery and Modern Cultural Habits isthe first book to explore the long-range cultural legacy of slavery through commonplace daily objects.
From 1754 to 1755, the slave ship Hare completed a journey from Newport, Rhode Island, to Sierra Leone and back to the United Statesa journey that transformed more than seventy Africans into commodities, condemning some to death and the rest to a life of bondage in North America.
The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and theological visions.
Putting the voices of the enslaved front and center, Gloria Garcia Rodriguez's study presents a compelling overview of African slavery in Cuba and its relationship to the plantation system that was the economic center of the New World.
Think of maritime slavery, and the notorious Middle Passage - the unprecedented, forced migration of enslaved Africans across the Atlantic - readily comes to mind.
NeoSlave Narratives is a study in the political, social, and cultural content of a given literary form--the novel of slavery cast as a first-person slave narrative.
Between 1500 and 1850, European traders shipped hundreds of thousands of African, Indian, Malagasy, and Southeast Asian slaves to ports throughout the Indian Ocean world.
In the mid-1840s, Warner McCary, an ex-slave from Mississippi, claimed a new identity for himself, traveling around the nation as Choctaw performer "e;Okah Tubbee.
For twenty years in the eighteenth century, Georgia - the last British colony in what became the United States - enjoyed a brief period of free labor, where workers were not enslaved and were paid.
Molly Oshatz reveals the antislavery origins of liberal Protestantism, arguing that the antebellum slavery debates forced antislavery Protestants to develop new understandings of truth and morality and apply the theological lessons of antislavery to the challenges posed by evolution and historical biblical criticism.