Xing Lu examines language, art, persuasion, and argumentation in ancient China and offers a detailed and authentic account of ancient Chinese rhetorical theories and practices within the society's philosophical, political, cultural, and linguistic contexts.
Through a series of reflections from internationally renowned performance-makers and contextualising essays from leading theatre and performance scholars, this is the first book to map the influence of Roland Barthes on performance.
Can language directly access what is true, or is the truth judgment affected by the subjective, perhaps even solipsistic, constructs of reality built by the speakers of that language?
First published in 1990, this book argues that any theory of language constructs its 'object' by separating 'relevant' from 'irrelevant' phenomena - excluding the latter.
We usually think about language and pain as opposites, the one being about expression and connection, the other destructive, "e;beyond words"e; so to speak, and isolating.
Stephen Mulhall presents a detailed critical commentary on sections 243-315 of Wittgenstein's Philosophical Investigations: the famous remarks on 'private language'.
According to noncognitivists, when we say that stealing is wrong, what we are doing is more like venting our feelings about stealing or encouraging one another not to steal, than like stating facts about morality.
Individual objects have potentials: paper has the potential to burn, an acorn has the potential to turn into a tree, some people have the potential to run a mile in less than four minutes.
Isn't That Clever provides a new account of the nature of humor - the cleverness account - according to which humor is intentional conspicuous acts of playful cleverness.
This book offers new insights into the nature of human rational capacities by engaging inferentialism with empirical research in the cognitive sciences.
This collection features eleven original essays, divided into three thematic sections, which explore the work of Wilfrid Sellars in relation to other twentieth-century thinkers.