This volume aims to contextualize the development and reception of Husserl's transcendental-phenomenological idealism by placing him in dialogue with his most important interlocutors - his mentors, peers, and students.
Hegels Kritik an Kants praktischer Philosophie wurde in der Rezeptionsgeschichte zumeist anhand des Begriffspaares „Moralität und Sittlichkeit“ erörtert.
After the veritable hype concerning postmodernism in the 1980s and early 1990s, when questions about when it began, what it means and which texts it comprises were apt to trigger heated discussions, the excitement has notably cooled down at the turn of the century.
Kant writes at one point in the Critique of Pure Reason that practical freedom can be recognized "through experience, as one of the natural causes" (B 831).
This analysis of Wittgenstein's concept of a Spielraum, in which the author approaches the Tractatus Logico-philosophicus both systematically and from the perspective of the history of philosophy and knowledge, opens up a new and important perspective in Wittgenstein research.
