For some twenty years now, I have been working on a philosophical programme which falls into two parts, a systematic metaphysics, to be entitled Being and Becoming, conceived in the general framework of ontological phenomenology, but employing what I call a 'genetic' methodol- ogy, and an historical interpretation, designed to support and confirm the ontological philosophy in question.
Despite, or perhaps better by virtue of, its very brevity, Appearance and Sense is a difficult text to read and understand, particularly if we make the attempt independently of Husserl's Ideas I.
The volume before us is the fourth in the series of proceedings of what used to be the Israel Colloquium for the History, Philosophy and Sociology of Science.
A PHENOMENOLOGICAL APPROACH My interest in exploring the nature of the patient's and the physician's understanding of illness has grown out of my own experience as a multiple sclerosis patient.
In this book Martin Bunzl considers the prospects for a general and comprehensive account of explanation, given the variety of interests that prompt explanations in science.
The contemporary revival of interest in the Sacred as a category of philosophico-religious reflection here finds a radical reversal of the traditional direction, taking the Sacred as the starting point of the itinerary toward the Divine.
This volume marks a phase of accomplishment in the work of the World Phenomenology Institute in unfolding a dialogue between Occidental phenomenology and the Oriental/Chinese classic philosophy.
The intentional analysis devised by phenomenology was first used to explain the meaningfulness of expressions; it aimed at exhibiting the original primary substrates that expressions refer to, and at exhibiting the subjective acts that make signs expressive.
