This collection presents perspectives into the pristine field of phenomenology/philosophy of life conceived by Tymieniecka, initiated in the Analecta Husserliana and unfolding with each volume.
In a way, the problem of the body in Husserl' s writings is relatively straightfo r- ward: it is an exercise in faithful description and elaboration of a sense or mean- ing, that of the "e;lived body,"e; using the tools and methods of intentional analysis.
When we ask whether something exists, we expect a yes or no answer, not a further query about what kind of existence, how much of it, whether we mean existence for you or existence for me, or whether we are asking about some property which it might have.
In the `Preliminary Dissertation' of his Theodicy, Leibniz declares himself an apologist for the compatibilist doctrines of original sin, election and reprobation propounded by the theologians of the Augsburg Confession.
Das Problem des Seinsglaubens in der Phänomenologie Husserls läßt sich zweifelsohne zu deren zentralen Themen wie Wahmehmung, Phantasie und Zeitbewußtsein zählen und steht auch in engem Zusammenhang mit diesen.
THE PART OF THE SUBJECT At the origin of these essays, an increasing weariness produced by all those attempts to oppose what came to be known as Foucault's 'post- structuralism' to phenomenology - as if the two were incompatible and as if one could only proceed with thought after having chosen sides.
This book is dedicated to the memory of Professor Henryk Mehlberg, primarily because I want to recall his name to readers in the West; for, although Professor Mehlberg was the foremost Polish philosopher in the field of philosophy of time-in that version which is related to twentieth- century physics-his fundamental work concerning time was published in English 43 years after its original publication (cf.
Most of the papers appearing in volume 87 numbers, 1-2 are based on papers presented at the Colloquium on the Philosophy of Ludwig Wittgenstein held at the Department of Philosophy at Florida State University on 7-8 April 1989.
Emile Meyerson's writings on the philosophy of science are a rich source of ideas and information concerning many philosophical and historical aspects of the development of modem science.
Scholars from all the continents have written articles to celebrate the seventieth birthday of Jan Srzednicki, a thinker still at the height of his powers.
Featuring the Gestalt Model and the Perspectivist conception of science, this book is unique in its non-relativistic development of the idea that successive scientific theories are logically incommensurable.
The general view of Russell's work amongst philosophers has been that repeat- edly, during his long and distinguished career, crucial changes of mind on fun- damental points were significant enough to cause him to successively adopt a diversity of radically new philosophical positions.
I suppose Joseph Agassi's best and dearest self-description, his cher- ished wish, is to practice what his 1988 book promises: The Gentle Art of Philosophical Polemics.
This volume marks a phase of accomplishment in the work of the World Phenomenology Institute in unfolding a dialogue between Occidental phenomenology and the Oriental/Chinese classic philosophy.
In Representational Ideas: From Plato to Patricia Churchland Watson argues that all intelligible theories of representation by ideas are based on likeness between representations and objects.
The year 1959 has been called The Centennial Year in view of the anniversary of the publication of The Origin of SPecies and the centenary of the births of many who later contributed much to the philosophy of the recent past, such as Samuel Alexander, Henri Bergson, John Dewey and Edmund Husser!
