Wie konnte eine Philosophie, die für die moralische Autonomie und die Freiheit des menschlichen Willens eintritt, in einem System strenger Disziplin und Gehorsam zur tragenden Kraft werden?
Para pensar adecuadamente la ambigüedad de la vivencia religiosa en la cultura actual es necesario revisar con parsimonia crítica la relación entre lo sagrado y lo santo.
Всякий, кто понимает глубину и сложность духовных проблем, с которыми мы сталкиваемся в современном мире, хорошо знает, что любая устойчивая попытка «политического решения» проблемы Иерусалима и Израиля, должна опираться на фундаментальное и подверженное глубокому обновлению понимание предназначения человечества.
Anyone new to philosophy soon encounters new ideas that challenge their hidden biases and cherished beliefs, or are at odds with common sense and tradition.
Religion in Diverse Societies: Crossing the Boundaries of Prejudice and Distrust contributes to existing cutting-edge research on the constructive way in which religion can support the promotion of respect, dignity, and justice for all people, considered as essential features in shaping sustainable, diverse, and peaceful societies.
This book brings together Lacanian psychoanalysis, neuropsychoanalytic work by Mark Solms and Ariane Bazan, Jaak Panksepp's affective neuroscience, Karl Friston's free energy principle, Adrian Johnston's transcendental materialist philosophy, and Darian Leader's critique of jouissance in Lacanian theory.
This book brings together Lacanian psychoanalysis, neuropsychoanalytic work by Mark Solms and Ariane Bazan, Jaak Panksepp's affective neuroscience, Karl Friston's free energy principle, Adrian Johnston's transcendental materialist philosophy, and Darian Leader's critique of jouissance in Lacanian theory.
This book offers a geneaological understanding of the condition of our time by reconstructing the complex story of the transition from the "e;cyclical time"e; of the classic era to the "e;linear and infuturant time"e; of the modern world.
This study utilises John Donne's works concerning the Jacobean Settlement as a contextualised case study to examine a seriously pressing issue in contemporary society: the issue of Catholic loyalism post-1603 and the disputes that thistopic sparked over the matter of conformity.
Exploring the critical potential of place in continental philosophy, Possibilities of Place in Continental Thought tests the political and ontological valences of this concept to go beyond the limits of existing geographical and phenomenological approaches.
Hybridity and Ideology analyzes the structure, development, and significance of political perspectives that mix or fuse the distinct beliefs, practices, and identities found in other ideologies-for example, hybrid worldviews such as liberal nationalism, ecosocialism, and anarchafeminism.
Jean-Jacques Rousseau's international thought anticipates many of the political dynamics that have arisen through globalization and great power competition.
This selection of articles is organized around three broad themes: the nature of the governing system in France ('Absolutism'); the political crisis of the mid-17th-century (the 'Fronde'); and the development of royal finance.
First published in 1990, Nationalism in France (now with a new preface by the author) is a concise history of the post-revolutionary period in France and provides at the same time an original study of the evolution of French Nationalism since 1789.
In this book, Thomas Svolos tests the claim that a practicing psychoanalyst is afforded a unique perspective on issues of politics, social and cultural affairs, trained, as they are, to look out for that which is not readily transparent to a patient.
This book investigates the norms and values of Tudor and early-Stuart politics, which are considered in the contexts of law and the Reformation, legal and administrative institutions, and classical and legal humanism.
To counter pervasive levels of citizen disengagement from political institutions, this book examines democratic innovations that meaningfully engage with citizens to address some of the deficits of Western representative democracies.
