En este ensayo, lúcido y a ratos mordaz, Raquel Ferrández explora las modalidades del deseo y sus pulsiones de vida y muerte en un mundo que se presenta como una extensión de la web, donde es posible vincularse infinitamente.
Sie orientieren sich nicht wie die Ortsgemeinde an einer territorialen Zuständigkeit für ein bestimmtes Gebiet, sondern an bestimmten Themen, Zielgruppen und Lebenswelten.
An original deep history of the internet that tells the story of the centuries-old utopian dreams behind it-and explains why they have died todayMany think of the internet as an unprecedented and overwhelmingly positive achievement of modern human technology.
Bestselling historian Peter Moore traces how Enlightenment ideas were exported from Britain and put into practice in America - where they became the most successful export of all time, the American Dream'Absorbing.
This book presents an important new account of Johann Gottlieb Fichte's Closed Commercial State, a major early nineteenth-century development of Rousseau and Kant's political thought.
The changing face of the liberal creed from the ancient world to todayThe Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry-and a term of derision-in today's increasingly divided public square.
Until recently, "e;continental"e; philosophy has been tied either to the German tradition of phenomenology or to French post-structuralist concerns with the conditions of language and textuality.
In this volume Axel Honneth deepens and develops his highly influential theory of recognition, showing how it enables us both to rethink the concept of justice and to offer a compelling account of the relationship between social reproduction and individual identity formation.
Displaying the distinctive combination of narration and philosophy for which he is well known, this new book by Peter Sloterdijk develops a radically new account of globalization at the beginning of the twenty-first century.
Throughout human history, religion and politics have entertained the most intimate of connections as systems of authority regulating individuals and society.
What would happen if we could stroll through the revolutionary history of the 20th century and, without any fear of the possible responses, ask the main protagonists - from Lenin to Che Guevara, from Alexandra Kollontai to Ulrike Meinhof - seemingly na ve questions about love?
J rgen Habermas , wrote the American philosopher Ronald Dworkin on the occasion of the great European thinker s eightieth birthday, is not only the world s most famous living philosopher.
In a well-known text called The Communist Hypothesis , first published in 2007, the renowned philosopher Alain Badiou breathed fresh life into the idea of communism as an intellectual representation that provides a critical perspective on existing politics and offers a systemic alternative to capitalism.
With his insightful and wide-ranging theory of recognition, Axel Honneth has decisively reshaped the Frankfurt School tradition of critical social theory.
Everything in their respective positions divides them: Alain Badiou is the thinker of a revitalized communism and Alain Finkielkraut the mournful observer of the loss of values.
In the social sciences and in everyday speech we often talk about groups as if they behaved in the same way as individuals, thinking and acting as a singular being.
