In Revelation 21-22, John offered a resplendent portrayal of a new Jerusalem without a temple, in which he seemed to reference the final chapters of Ezekiel.
In seventeenth-century France, Jeanne Guyon (1648-1717) writes about the suffering of the apocalypse followed by the consummation of the second coming.
David Wilson's initial research into the phenomenon of prophecy in the Hebrew Bible suggested that many of the passages featuring prophets, and hitherto considered to be bizarre myths (or much-edited collections of traditions) were, in fact, sequences of dreams.
Having studied preaching at a doctoral level and practiced the craft for more than thirty years, Brad Estep offers fifty biblically grounded, theologically informed, and congregationally contextualized sermons centered around the different seasons of the Christian year.
This travel guide focuses on places that Holy Land tour groups typically visit and gives major attention to connections between the Bible and the land.
The pastor who seeks to preach expositionally through Psalms faces a daunting task, for the sermon series would take several years to complete and many of the sermons would seem repetitious because of similar psalms.
God's Saved Israel examines identity in the Pauline corpus in terms of how Paul expresses the new identity in Christ in relation to the identity of ancient Israel.
The good news (euangelion) of the crucified and risen Messiah was proclaimed first to Jews in Jerusalem, and then to Jews throughout the land of Israel.
In The Hasidic Moses, Aryeh Wineman invites readers to join him on a journey through various eighteenth- and nineteenth-century Hasidic texts that interpret the life of Moses.
Although the Apostle John endorses "e;Lamb"e; twenty-nine times in his Apocalypse and employs a term that is used only one other time in the New Testament to this end, this unique title and its sophisticated christological implications has only received cursory attention both historically and more recently.
Few Christian writings have had the world-changing impact of St Paul's epistles to the churches, and yet from the very beginning these works proved themselves to be tricky texts.
The hour of Jesus is a fundamental theme running throughout John's Gospel (2:4--19:27) referring to Jesus' glorification (7:39; 12:16, 23, 28; 13:31, 32; 16:14; 17:1, 5) in his passion and death (3:14; 8:28; 12:32, 34).
Paul's conflict with viscous enemies, human and otherwise, led him to employ efficacious powers, charismata (charismatic powers), and controversial and sometimes illegal practices that are only coherent when placed in context of the first century Hellenistic-Roman world.
In 2016, the Centre for Biblical Linguistics, Translation, and Exegesis (CBLTE), a research center located at McMaster Divinity College, hosted the annual Bingham Colloquium.
Portraits of Jewish Learning brings together colorful accounts of the ways that Jewish students today are having meaningful learning experiences in day school classrooms, Hebrew programs, synagogue-based schools, and high school and college courses that push students out of their comfort zone.
Over the years there have been many treatments of Paul's theology that have focused on what the churches he wrote to were like, and what that might mean for today.