This study examines educational motifs in 1 Corinthians 1-4 in order to answer a question fundamental to the interpretation of 1 Corinthians: Do the opening chapters of 1 Corinthians contain a Pauline apology or a Pauline censure?
Many books of the Hebrew Bible were either composed in some form or edited during the Exilic and post-Exilic periods among a community that was to identify itself as returning from Babylonian captivity.
Many books of the Hebrew Bible were either composed in some form or edited during the Exilic and post-Exilic periods among a community that was to identify itself as returning from Babylonian captivity.
Whilst prophetic oracles in late prophetic books evidence tensions about the Jerusalem temple and its priesthood, MacDonald demonstrates that the relationships between prophetic oracles have been incorrectly appraised.
Whilst prophetic oracles in late prophetic books evidence tensions about the Jerusalem temple and its priesthood, MacDonald demonstrates that the relationships between prophetic oracles have been incorrectly appraised.
The hypothesis that the Gospel of Mark was heavily influenced by Pauline theology and/or epistles was widespread in the nineteenth century, but fell out of favour for much of the twentieth century.
Although Roman centurions appear at crucial stages in the Gospel of Luke and the Acts of the Apostles, the significance of the centurion's office for the development of Luke's story has not been adequately researched.
This book seeks to identify a distinct approach to interpreting Scripture in the New Testament that makes use of assumptions about a text's author or time of composition.
Professor Maurice Gilbert SJ is widely acknowledged as one of the leading authorities on biblical wisdom literature, in particular the Book of Ben Sira and the Wisdom of Solomon, on which he has produced many publications.
This volume brings together an international group of scholars on Mark and Paul, respectively, who reopen the question whether Paul was a direct influence on Mark.
This book seeks to identify a distinct approach to interpreting Scripture in the New Testament that makes use of assumptions about a text's author or time of composition.