La novedad eclesial, gestada por Francisco, guarda en su raíz una honda relación con los contextos latinoamericanos y un profundo conocimiento del mundo actual en los más variados aspectos.
An inside look at how religious diversity came to PrincetonIn 1981, Frederick Houk Borsch returned to Princeton University, his alma mater, to serve as dean of the chapel at the Ivy League school.
Dieser gewichtige Band versammelt Überlegungen zur kirchenhistorischen Methodik sowie Beiträge zur Rezeption des patristischen Erbes und der theologischen Überlieferung des Mittelalters in der reformatorischen Theologie Martin Luthers in Kontinuität und Konkurrenz zur kirchlichen Tradition.
This volume argues that Bonhoeffer’s early work, particularly his Christocentric anthropology, grounds his later expressed commitments to responsibility and faithfulness in a "world come of age.
This is the first study to compare the philosophical systems of secular scientific philosopher Mario Bunge (1919-2020), and Moroccan Islamic philosopher Taha Abd al-Rahman (b.
Born Again and Beyond identifies and interacts with various theological blind spots in Evangelicalism--such as its naive rationality, its faulty understanding of the nature of both Scripture and the gospel, and its emphasis on salvation as an event rather than a process.
In a highly-connected global village, the flow of worldviews from East to West (and vice versa) has great potential for good, but also some dangerous pitfalls.
As a global religion with growing numbers of expressions, Christianity calls for deepening relationships across traditions while also formulating collaborative visions.
The Oxford Handbook of the Reception of Aquinas provides a comprehensive survey of Catholic, Orthodox, and Protestant philosophical and theological reception of Thomas Aquinas over the past 750 years.
We live in a century in which we must either change our way of regarding and acting toward nature or else imperil our survival as a species and jeopardize as well the fate of the planet itself.
Prophetic ministry in the Bible has long been perceived as the exclusive domain of individuals who were powerful, authoritative, argumentative, and, almost always, male.
Hans Urs von Balthasar (19051988) sets out to reunite Truth and holiness by returning the saints to their proper place at the heart of philosophy, theology, and metaphysics.
This book follows a reader's logic of association through a series of overlapping constructs in biblical prescription of things prized and lofty-holy hair, unblemished beasts, sacred edibles, wholesome wombs, pristine precincts, esteemed ethnicities and, as unlikely as it seems, dismembered members.
Kenosis, or self-emptying, poses a fundamental question to any theological discussion about Jesus Christ: "e;In becoming human, did God empty himself of any divine qualities?
When focusing on the sapiential traits in text of the Fourth Gospel, it should be noted that in its images of wine, water, and bread, connected by the common theme of eating and drinking, one can see Jesus the Giver, who, like the Old Testament personified wisdom, bestows his gifts on man.