Der Entwurf einer "Theologie des Verlassens" setzt außerhalb gesetzter normativer Strukturen an: ausgehend von Gott, von seiner absoluten Alterität und Transzendenz.
Significant parts of the text of Micah were probably written as part of a book of several prophets & or twelve prophets & and can therefore only be adequately understood and interpreted in that context.
In this fascinating and ground-breaking book, Itzhak Benyamini uses discourse analysis to lay out the way Lacan constructed his own intellectual discourse informed by Judeo-Christianity.
Engaging with the work of influential theological voices such as Lesslie Newbigin, Tom Wright and Martyn Percy, "e;Hopeful Influence"e; argues that it is in the process of helping others to see, participate in or experience the world to come that Christian leadership becomes manifest.
God and Phenomenology: Thinking with Jean-Yves Lacoste provides a starting point for scholars who seek to familiarize themselves with the work of this French phenomenologist and theologian.
In Holiness and the Missio Dei, Andy Johnson takes the reader on a biblical journey that explores the question of what holiness or sanctification has to do with God's mission in the world.
FINALLY, a scholarly description of the development of Black preaching in the United States that is accessible to the average reader, but also contributes to the academic conversation about both style and theological content.
The philosophical contributions of French phenomenologist, Maurice Merleau-Ponty, carry great untapped potential for theologians thinking through some of the central affirmations of the Christian faith.
In this small book, theoretical physicist Gerard 't Hooft (Nobel prize 1999), philosopher Emanuele Severino (Lincei Academician), and theologian Piero Coda (Pontifical Lateran University) confront one another on a topic that lies at the roots of quantum mechanics and at the origin of Western thought: Determinism and Free Will.
After the civil rights and anti-apartheid struggles, are we truly living in post-racial, post-apartheid societies where the word struggle is now out of place?
