In Tough Questions, Honest Answers, Christian theologian Cameron Harder explores pressing contemporary challenges to religion--from religion itself to modern "e;big ideas"e; that often confound thoughtful seekers.
A particularly nettlesome question is around the relationship of the confession of God as a simple yet threefold beingthe treatises of the one God and the Trinity.
Fundamental theology is traditionally viewed as the starting point for the various disciplines within Catholic theology; it is the place where solid foundations are established for further research and engagement with the vast terrain of historical, systematic, philosophical, and sacramental/liturgical theology.
The profound ambivalence of the biblical portrayals of Hagar and Ishmaeldispossessed, yet protected; abandoned, yet given promises that rival those of the covenant with Abrahambelies easy characterizations of the Pentateuch's writers.
In this creative approach to the doctrine of the Trinity, author Veli- Matti Krkkinen focuses on keeping a dynamic balance between the intellectual-doctrinal and spiritual-charismatic approaches as parallel avenues towards theological understanding.
Born into a pack of religiously divided siblings with a devout mother and an agnostic father, Sponheim finds the triad of faith/unfaith/many faiths central in telling the tall tale of God.
Although the Apostle John endorses "e;Lamb"e; twenty-nine times in his Apocalypse and employs a term that is used only one other time in the New Testament to this end, this unique title and its sophisticated christological implications has only received cursory attention both historically and more recently.
We want to live good lives, but determining what a good life is isn't easy, especially if we want the lives we lead to be ours, rather than somebody else's.
Born during the Great Depression and the height of the modernist/fundamentalist controversies, Paul Emanuel Larsen entered pastoral ministries in the late fifties.
The Second Vatican Council committed the Catholic Church to the service of the world when it defined the church to be missionary by nature and a sacrament pointing to and making Christ present to all.
Calvinism and Middle Knowledge is an anthology of essays that moves the discussion of Molinism/middle knowledge out of the philosophical arena, where it has almost exclusively remained, and into the broader theological community.
The church's witness to the world falters in an age of doctrinal uncertainty, emerging experiments of life forms and behavior norms, and consequent cultural pressures.
The Rhetoric of the Pulpit treats the sermon as the single most important factor in evangelism for a parish, and also the most important factor in the spiritual growth of both the congregation and the pastor.
Christians have traditionally claimed that humans are created in the image of God (imago Dei), but they have consistently defined that image in ways that exclude people from full humanity.
In Tilt: Finding Christ in Culture, Brian Nixon takes the reader on a voyage of discovery, traveling the currents of God's presence in culture, summed up in four streams that define a noun: people, places, things, and ideas.
Everyone who has lost a beloved pet knows the deep grief and heartbreak a death can cause, often raising questions about the meaning of such a loss, whether there is an afterlife for pets, and sometimes why God would take such a dear member of the family so soon.
Playing off a child's question concerning whether parents would put their son to death on a cross, this book plunges headlong into the ongoing debate about the character of God.
Hosts of helpful Catholic apologetic books currently exist; however, a concise treatment that specifically targets all the major Protestant objections in an easily accessible manner is hard to find.
Cornelius Van Til's Doctrine of God and Its Relevance for Contemporary Hermeneutics seeks to answer the question, "e;What does Van Til have to do with hermeneutics?
There is probably no set of issues of greater importance in the contemporary world than those that are to do with the Earth on which we live and depend.