A richly illustrated tapestry of interwoven studies spanning some six thousand years of history, Daemons Are Forever is at once a record of archaic contacts and transactions between humans and protean spirit beings-daemons-and an account of exchanges, among human populations, of the science of spirit beings: daemonology.
Though fascinated with the land of their tradition's birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century.
Written in Kashmir around 400 CE, Haribhatta's Jatakamala is a remarkable example of classical Sanskrit literature in a mixture of prose and verse that for centuries was known only in its Tibetan translation.
We tend to think that the Buddha has always been seen as the compassionate sage admired around the world today, but until the nineteenth century, Europeans often regarded him as a nefarious figure, an idol worshipped by the pagans of the Orient.
The Dalai Lama has said that Tibetans consider themselves "e;the child of Indian civilization"e; and that India is the "e;holy land"e; from whose sources the Tibetans have built their own civilization.
Twenty-six centuries ago, the Buddha fleshed out the universal law of the spiritual realm: karma, which holds that our actions, our words, and even our thoughts inevitably produce effects that return to us in some form in this lifetime or a future one.
Although raised Roman Catholic, Susan Stabile was ordained as a Tibetan Buddhist nun and devoted 20 years of her life to practicing Buddhism before returning to Catholicism in 2001.
Based on extensive research in Sri Lanka and interviews with Theravada and Tibetan nuns from around the world, Salgado's groundbreaking study urges a rethinking of female renunciation.
Many high-profile public intellectuals -- including "e;New Atheists"e; like Richard Dawkins, Daniel Dennett, and the late Christopher Hitchens -- have argued that religion and science are deeply antagonistic, representing two world views that are utterly incompatible.
Many high-profile public intellectuals -- including "e;New Atheists"e; like Richard Dawkins, Daniel Dennett, and the late Christopher Hitchens -- have argued that religion and science are deeply antagonistic, representing two world views that are utterly incompatible.
Buddhism is in many ways a visual tradition, with its well-known practices of visualization, its visual arts, its epistemological writings that discuss the act of seeing, and its literature filled with images and metaphors of light.
The Buddhist saint Nagarjuna, who lived in South India in approximately the second century CE, is undoubtedly the most important, influential, and widely studied Mahayana Buddhist philosopher.
Buddhism in Mongolian History, Culture, and Society explores the unique elements of Mongolian Buddhism while challenging its stereotyped image as a mere replica of Tibetan Buddhism.
An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE.
The Linjilu (Record of Linji or LJL) is one of the foundational texts of Chan/Zen Buddhist literature, and an accomplished work of baihua (vernacular) literature.
Many researchers have explored the impact of British and French Orientalism in the reinterpretations of Buddhism in South and Southeast Asia during the nineteenth and early twentieth centuries.
In The Dysfunction of Ritual in Early Confucianism Michael Ing describes how early Confucians coped with situations where their rituals failed to achieve their intended aims.
In this groundbreaking collection of essays edited by Steven Heine, leading scholars of Buddhism from both sides of the Pacific explore the life and thought of Zen Master Dogen (1200-1253), the founder of the Japanese Soto sect.
Led by Buddhists and the yoga traditions of Hinduism and Jainism, Indian thinkers have long engaged in a rigorous analysis and reconceptualization of our common notion of self.
Feeding the Dead outlines the early history of ancestor worship in South Asia, from the earliest sources available, the Vedas, up to the descriptions found in the Dharmshastra tradition.
"e;In looking at the celebrations of Christmas, at different periods and in different places, I have observed that, whatever views men hold respecting Christ, they all agree that His Advent is to be hailed with joy, and the nearer the forms of festivity have approximated to the teaching of Him who is celebrated the more real has been the joy of those who have taken part in the celebrations.
Scholars of Daoism in the Ming dynasty (1368-1644) have paid particular attention to the interaction between the court and certain Daoist priests and to the political results of such interaction; the focus has been on either emperors or Daoist masters.
Tantric traditions in both Buddhism and Hinduism are thriving throughout Asia and in Asian diasporic communities around the world, yet they have been largely ignored by Western scholars until now.
This rendering of the Sugata Saurabha, in a long line of accounts of the Buddha's life dating back almost 2,000 years, may be the last ever to be produced that conforms to the traditions of Indic classic poetry.
This fascinating book explores the concept of slow living, offering a philosophical and psychological exploration of the need for a slower pace of life.
