Christianity: sacred texts and revered writings

The "e;dilemma of early Christology,"e; Kaiser observes, is found in the early Christian claims to have "e;seen the Lord"e; and "e;beheld his glory"e; - expressions that in early Judaism would have pointed unequivocally to visions of Israel's God.

Although several scholars have written about how Luke portrays Jesus and the apostles as prophets, no one has yet provided a comprehensive theory as to why Luke’s protagonists resemble the prophets.

Presuming that the heart of Paul’s gospel announcement was the news that God had raised Jesus from the dead (as indicated in 1 Thessalonians 1:9b-10), Pillar explores the evidence in Paul’s letter and in aspects of the Roman imperial culture in Thessalonica in order to imagine what that proclamation would have evoked for its first hearers.

Fresh translations of early Jewish texts 4 Ezra and 2 Baruch, written in the decades after the Judean War, which saw Jerusalem conquered, the temple destroyed, and Judaism changed forever.

Karoline Lewis draws together the strengths of two exegetical approaches to the Gospel of John in this volume of the Fortress Biblical Preaching Commentaries series.

The notion of a distinct “wisdom tradition” in ancient Israel has a long history—but does it have a basis in the evidence?

Studying Paul's Letters provides a survey of the most relevant current methods in Paul scholarship.

The first book in a new series by the multimillion-copy bestselling author of Conversations with God.

In the subsistence agricultural social context of the Hebrew Bible, children were necessary for communal survival.

Who was Paul; what did he do, what did he write?

WithEmpowering Memory and Movement, Elisabeth Schssler Fiorenza completes a three-volume look across her influential work and career.

This title explores why Christians have different ways of looking at time, at how the life of the church is ordered and organized by days, weeks, seasons, and years.

Jesus’ words of indictment and judgment in the Gospel according to Matthew have fueled centuries of Christian anti-Judaism and the horrors of the twentieth-century Holocaust.

Jesus was a Jew and not a Christian.

After ten years in youth ministry, Michael Novelli felt like he had tried everything to help his students connect with the Bible.

The Social-Science Commentary series pioneers an alternative commentary genre, providing in this volume the text of the deutero-Pauline letters and cultural notes on them.

For thirty years, Mark as Story has introduced readers to the rhetorical and narrative skill that makes Mark so arresting and compelling a story.

Key to a theology of scripture are the important issues of history, consciousness, rhetoric, and how theology functions in relation to interpretation of Christianitys religious texts.

Was Esther uniquean anomaly in patriarchal society?

Premier liturgical theologian Gordon Lathrop argues that far too often liturgy, preaching, and liturgical theology are informed by nave and outdated exegesis.

Practical help, encouragement, preparation exercises, and spiritual wisdom for those who serve as readers in worship.

The Texts @ Contexts series gathers scholarly voices from diverse contexts and social locations to bring new or unfamiliar facets of biblical texts to light.

Important ecclesiastical documents have stressed the urgency of addressing world hunger and put in the foreground its natural and historical causes, from famine to global austerity measures and welfare.

John J.

The story of Abraham and Isaac is a story of near universal importance.

Narrative critics of the Hebrew Bible often describe the biblical narrators as “laconic,” “terse,” or “economical.

1 Enoch was an important and popular text in ancient Judaism, well attested among the manuscripts at Qumran, and a key piece of the puzzle of the development of early Judaism and Christian origins.

Walter Brueggemann's magisterial and influential Theology of the Old Testament.

What difference would it make for Old Testament theology if we turned our attention from the more dramatic, forceful "e;mighty acts of God"e; to the more subdued, but more realistic themes of later writings in the Hebrew Bible?

Theologians and philosophers are turning again to questions of the meaning, or non-meaning, of the natural world for human self-understanding.

Traditional books on preaching a book of the Bible often look at broad themes of the text with little explicit advice about preaching individual passages.

Readings from Acts are offered only during Easter, so how can preachers make this important book come alive throughout the church year?

The Fortress Commentary on the Bible: The New Testament presents a balanced synthesis of current scholarship, enabling readers to interpret Scripture for a complex and pluralistic world.

Despite the introduction of new technologies for classrooms, many seminary courses still utilize primarily auditory methods to convey content.

Moving beyond discussions of patriarchy and prescribed "e;womens roles"e; in the Roman worlddiscussions that have relied too much on elite literary sources, in her viewKatherine Bain explores what inscriptional data from Asia Minor can tell us about the actual socioeconomic status of women in the first and second centuries C.

Since the discovery of the Dead Sea Scrolls, scholars have traced out the rich and complex traditions of biblical interpretation in Second Temple Judaism.

Changing Horizons is the second of two volumes highlighting the ways in which Elisabeth Schssler Fiorenzas work constructs a critical feminist theory and praxis of liberation, in relation to the biblical text and its legacy, and in relation to the theological and ecclesial setting of today.

One of the most interesting questions facing New Testament scholarsHow did Christianity emerge from Judaism?

The pseudo-Clementine writings are one of the most intriguing and valuable sources for early Jewish Christianity.

James C.

Melvin traces the emergence and development of the motif of angelic interpretation of visions from late prophetic literature (Ezekiel 4048; Zechariah 16) into early apocalyptic literature (1 Enoch 1736; 7282; Daniel 78).

It is widely recognized that in some of his letters, Paul develops a Christology based on a comparison between Adam and Christ, and that this Christology has antecedents in Jewish interpretation of Genesis 14.

Applying a comprehensive theory of character to the Gospel of John, Cornelis Bennema provides a fresh analysis of both the characters and their responses to Jesus.

John Dominic Crossan and Ben Witherington III, along with a group of diverse scholars, explore points of agreement and disagreement on the message of Jesus.

From its very first pages, Jerry L.

Increasingly, scholars recognize that prophetic traditions, expressions, and experiences stand at the heart of most religions in the ancient Mediterranean world.

Todays seminary and religious-education instructors are expected to design and redesign their courses more nimbly than in the past.

Cosmology is a central focus in Johns Apocalypse, Ryan Leif Hansen argues, but not in the sense that John envisions a stable cosmos.

Drawing on the expertise of archaeologists, historians, biblical scholars, and social-science interpreters who have devoted a significant amount of time and energy in the research of ancient Galilee, this accessible volume includes modern general studies of Galilee and of Galilean history, as well as specialized studies on taxation, ethnicity, religious practices, road systems, trade and markets, education, health, village life, houses, and the urban-rural divide.

God chooses Israel (salvation first to the Jew and then the gentile), but without showing favoritism?