For two-and-a-half millennia these two psalms have been commented on, translated, painted, set to music, employed in worship, and adapted in literature, often being used disputatiously by Jews and Christians alike.
The Hebrew Torah was translated into Greek in Alexandria by Jewish scholars in the third century BCE, and other 'biblical' books followed to form the so-called Septuagint.
This commentary on the Historical Writings, excerpted from the Fortress Commentary on the Bible: The Old Testament and Apocrypha, engages readers in the work of biblical interpretation.
Does the American Jewish experience represent a singular communal circumstance, or does it repeat, with obvious and unavoidable variation, the older European pattern of Jewish existence?
The poetry, imagery, speeches, and emotions readers encounter in texts like Job, Psalms, and Jeremiah are abundant resources for articulating the painful experiences of the human condition.
This book invites readers to reconsider what they think they know about the opening chapters of the Book of Genesis, from the creation of the world, through the Garden of Eden, Cain and Abel, the Flood, and the Tower of Babel, to the introduction of Abraham.
This volume of essays is focused on the significance of the book of Exodus for studies in the Septuagint, Second Temple Jewish literature, the New Testament, and Christian theology.
Unter der kargen Oberfläche der Verfilmung von Arnold Schönbergs Oper »Moses und Aron« durch Jean-Marie Straub und Danièle Huillet aus dem Jahre 1974 verbirgt sich ein ungeheurer Reichtum an Bedeutung: Die Oper spielt ein hochkomplexes Spiel der Aneignung und Verwandlung biblischer Motive aus dem Buche Exodus.
This volume contains the proceedings of a Symposium "e;Prophecy in the Book of Jeremiah"e;, arranged by the Edinburgh Prophecy Network in the School of Divinity at the University of Edinburgh, 11-12 May 2007.
Manuscripts of the New Testament frequently contain, in addition to the text, supplementary information such as excerpts from the Fathers, chapter lists, quotation lists, introductions to sections, for example, the Pauline letters, and to individual books.
Written BY Preachers and Teachers FOR Preachers and TeachersCombining fresh insights with readable exposition and relatable examples, The Preacher's Commentary will help you minister to others and see their lives transformed through the power of God's Word.
With extraordinary range and literary energy, the story of Absalom's rebellion in 2 Samuel ranks as the most elaborate and extensively narrated internal political event in the Hebrew Bible, complete with a host of scandalous and sordid events: illicit sex, murder, cover-up, petty crime, to name a few.
A new commentary for today's world, The Story of God Bible Commentary explains and illuminates each passage of Scripture in light of the Bible's grand story.
How ancient thinkers grappled with competing conceptions of divine lawIn the thousand years before the rise of Islam, two radically diverse conceptions of what it means to say that a law is divine confronted one another with a force that reverberates to the present.
The Body As Property indicates that physical disfigurement functioned in biblical law to verify legal property acquisition, when changes in the status of dependents were formalized.
Although seldom studied by biblical scholars as a discrete phenomenon, ritual violence is mentioned frequently in biblical texts, and includes ritual actions such as disfigurement of corpses, destruction or scattering of bones removed from a tomb, stoning and other forms of public execution, cursing, forced depilation, the legally-sanctioned imposition of physical defects on living persons, coerced potion-drinking, sacrificial burning of animals and humans, forced stripping and exposure of the genitalia, and mass eradication of populations.
Ruth Langer offers an in-depth study of the birkat haminim, a Jewish prayer for the removal of those categories of human being who prevent the messianic redemption and the society envisioned for it.
This collection of essays explores the rhetoric and practices surrounding views on life after death and the end of the world, including the fate of the individual, apocalyptic speculation and hope for cosmological renewal, in a wide range of societies from Ancient Mesopotamia to the Byzantine era.
In Deuteronomy and the Judaean Diaspora Ernest Nicholson challenges the widely accepted view that Deuteronomy was the 'book of the law' described in 2 Kings 22-3 as the basis of king Josiah's cultic reformation in 621 BCE.
Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus--and they're not flattering.
Most scholars believe that the numerous similarities between the Covenant Code (Exodus 20:23-23:19) and Mesopotamian law collections, especially the Laws of Hammurabi, which date to around 1750 BCE, are due to oral tradition that extended from the second to the first millennium.
Im Jahr 2015 kam es zu einer Debatte um den kanonischen Rang des Alten Testaments, der ein Echo auch in der kirchlichen Öffentlichkeit und in der Tagespresse fand.
Das Buch untersucht die unter der Bezeichnung „Konfessionen Jeremias“ bekannten Gebete (Jer 11,18-12,6; 15,10-21; 17,14-18; 18,18-23; 20,7-18) aus redaktionskritischer Perspektive.